योगप्रकारनिर्णयः
Classification and Definition of Yoga
निरुद्धवृत्त्यंतरस्यं शिवे चित्तस्य निश्चला । या वृत्तिः स समासेन योगः स खलु पञ्चधा
niruddhavṛttyaṃtarasyaṃ śive cittasya niścalā | yā vṛttiḥ sa samāsena yogaḥ sa khalu pañcadhā
جب باطنی حرکات کو روک کر چِت شِو میں بے جنبش اور ثابت ہو جائے، تو اسی حالتِ شعور کو اختصاراً ‘یوگ’ کہا جاتا ہے؛ اور وہ یقیناً پانچ قسم کا ہے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: Viśvanātha (Kāśī) is celebrated as the Lord in whom liberation is granted through steadfast fixation of consciousness on Śiva; the verse’s definition of yoga as niścalā cittavṛtti in Śiva aligns with Kāśī’s mokṣa-kṣetra theology.
Significance: Stability of mind in Śiva and orientation toward mokṣa; Kāśī is held to confer taraka-upadeśa and facilitate Śiva-sāyujya for the devoted.
Mantra: oṃ namaḥ śivāya
Type: panchakshara
Role: liberating
Offering: pushpa
It defines Yoga as the mind becoming steady in Śiva after restraining its modifications—pointing to liberation through Pati-centered concentration where awareness rests in the Supreme Lord.
Steadiness “in Śiva” can be cultivated through Saguna supports such as Linga-worship, mantra, and dhyāna; these stabilize the mind so it can abide in Śiva beyond distraction, leading toward higher realization.
A practical takeaway is mantra-japa (especially Śiva-mantra) with focused dhyāna on Śiva/Linga to restrain vṛttis; supportive observances like bhasma (tripuṇḍra) and rudrākṣa may be adopted as aids to steadiness.