Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 6

योगप्रकारनिर्णयः

Classification and Definition of Yoga

निरुद्धवृत्त्यंतरस्यं शिवे चित्तस्य निश्चला । या वृत्तिः स समासेन योगः स खलु पञ्चधा

niruddhavṛttyaṃtarasyaṃ śive cittasya niścalā | yā vṛttiḥ sa samāsena yogaḥ sa khalu pañcadhā

جب باطنی حرکات کو روک کر چِت شِو میں بے جنبش اور ثابت ہو جائے، تو اسی حالتِ شعور کو اختصاراً ‘یوگ’ کہا جاتا ہے؛ اور وہ یقیناً پانچ قسم کا ہے۔

निरुद्ध-वृत्ति-अन्तरस्याम्in (the state of) the inner modifications being restrained
निरुद्ध-वृत्ति-अन्तरस्याम्:
अधिकरण (Locative/अधिकरणम्)
TypeAdjective
Rootनिरुद्ध (कृदन्त, भूतकर्मणि/क्त, निर्-√रुध्) + वृत्ति (प्रातिपदिक) + अन्तर (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; विशेषण (qualifying ‘वृत्तिः’ understood as ‘in the state/condition...’)
शिवेin Śiva
शिवे:
अधिकरण (Locative)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
चित्तस्यof the mind
चित्तस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootचित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
निश्चलाsteady/immovable
निश्चला:
कर्ता (Subject/predicate)
TypeAdjective
Rootनिश्चल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (to ‘वृत्तिः’)
याwhich
या:
कर्ता (Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
वृत्तिःmodification/mental activity
वृत्तिः:
कर्ता (Subject)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
साthat
सा:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; निर्देश-सर्वनाम (demonstrative)
समासेनin brief
समासेन:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसमास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; क्रियाविशेषण-प्रयोग (instrumental used adverbially: ‘briefly’)
योगःyoga
योगः:
कर्ता (Predicate nominative)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
सःthat (yoga)
सः:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
खलुindeed
खलु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootखलु (अव्यय)
Formनिपात (particle: emphasis/assurance)
पञ्चधाfivefold
पञ्चधा:
सम्बन्ध/क्रियाविशेषण (Manner)
TypeIndeclinable
Rootपञ्चधा (अव्यय)
Formअव्यय, प्रकारवाचक (adverb of manner: ‘in five ways’)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Jyotirlinga: Viśvanātha

Sthala Purana: Viśvanātha (Kāśī) is celebrated as the Lord in whom liberation is granted through steadfast fixation of consciousness on Śiva; the verse’s definition of yoga as niścalā cittavṛtti in Śiva aligns with Kāśī’s mokṣa-kṣetra theology.

Significance: Stability of mind in Śiva and orientation toward mokṣa; Kāśī is held to confer taraka-upadeśa and facilitate Śiva-sāyujya for the devoted.

Mantra: oṃ namaḥ śivāya

Type: panchakshara

Role: liberating

Offering: pushpa

S
Shiva

FAQs

It defines Yoga as the mind becoming steady in Śiva after restraining its modifications—pointing to liberation through Pati-centered concentration where awareness rests in the Supreme Lord.

Steadiness “in Śiva” can be cultivated through Saguna supports such as Linga-worship, mantra, and dhyāna; these stabilize the mind so it can abide in Śiva beyond distraction, leading toward higher realization.

A practical takeaway is mantra-japa (especially Śiva-mantra) with focused dhyāna on Śiva/Linga to restrain vṛttis; supportive observances like bhasma (tripuṇḍra) and rudrākṣa may be adopted as aids to steadiness.