प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
तन्निवर्तयितुं युष्मद्दर्पमोहौ मयैव तु । एवं निवारितावद्यलिंगाविर्भावलीलया
tannivartayituṃ yuṣmaddarpamohau mayaiva tu | evaṃ nivāritāvadyaliṃgāvirbhāvalīlayā
تم دونوں کے غرور اور فریب کو دور کرنے کے لیے یہ کام میں ہی نے کیا؛ پس آج میری لِنگ کے ظہور کی لیلا سے تم دونوں روکے اور قابو میں کیے گئے ہو۔
Lord Shiva
Tattva Level: pati
Shiva Form: Liṅgodbhava
Sthala Purana: Echoes the Liṅgodbhava episode: Śiva manifests as an infinite Liṅga to humble Brahmā and Viṣṇu, curbing their darpa (pride) and moha (delusion) and re-establishing their functional roles under the Lord.
Significance: Contemplation of the anādi-ananta Liṅga dissolves ahaṅkāra and grants right-knowledge (śiva-jñāna) leading toward grace (anugraha).
Cosmic Event: Liṅga-āvirbhāva (theophany) to arrest deva-level pride; a didactic cosmic intervention rather than pralaya.
It teaches that Śiva, as Pati (the Supreme Lord), dissolves darpa (ego) and moha (ignorance) through His grace; the Liṅga-manifestation is a revelatory līlā meant to humble the limited self and turn it toward true knowledge and liberation.
The verse frames the Liṅga as Śiva’s purposeful, compassionate appearance in a worshipable form: Saguna access that corrects arrogance and confusion, while pointing beyond form to the Lord’s transcendent reality.
A key takeaway is humble Liṅga-upāsanā—daily worship with the Panchākṣarī mantra (Om Namaḥ Śivāya), offering water and bilva with surrender—specifically as a remedy for ego and delusion.