Shiva Purana — Vayaviya Samhita, Shloka 68
मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
तत्सर्वं गुरवे दद्याद्दक्षिणां च ततः पृथक् । स चेन्नेच्छति तत्सर्वं शिवाय विनिवेदयेत्
tatsarvaṃ gurave dadyāddakṣiṇāṃ ca tataḥ pṛthak | sa cennecchati tatsarvaṃ śivāya vinivedayet
وہ سب کچھ گرو کو پیش کرے اور پھر الگ سے دَکْشِنا (نذرانہ) دے۔ اگر گرو اسے قبول نہ کرنا چاہے تو وہ سب کچھ بھگوان شِو کو نذر کر دے۔
Suta Goswami (narrating Shiva’s dharma and ritual procedure to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Affirms the Siddhāntic ethic that offerings (dravya) are to be routed through the guru/ācārya as Śiva’s representative; if declined, the offering is re-consecrated to Śiva, preserving purity of intent and merit (puṇya).
Offering: naivedya
FAQs
It teaches that worship becomes complete through humility and right intention: honor the Guru as the channel of Śiva’s grace, and if acceptance is declined, surrender the entire merit and offering directly to Śiva (Pati), the ultimate refuge.
In Saguna worship—especially Liṅga-pūjā—offerings are consecrated through proper procedure. The verse emphasizes that the fruit of worship should be dedicated either through the Guru (as Śiva’s representative) or directly to Śiva, keeping the act free from possessiveness.
After completing Śiva-pūjā, offer guru-dakṣiṇā with reverence; if the Guru declines, mentally and ritually perform śiva-samarpaṇa—dedicating the entire offering and its merit to Śiva—ideally while remembering the Pañcākṣarī mantra ("Om Namaḥ Śivāya").