द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
ऐशानादिषु विन्यस्य द्वितीयावरणे यजेत् । सोममंगारकं चैव बुधं बुद्धिमतां वरम्
aiśānādiṣu vinyasya dvitīyāvaraṇe yajet | somamaṃgārakaṃ caiva budhaṃ buddhimatāṃ varam
اِیشان وغیرہ سمتوں میں انہیں قائم کرکے، دوسرے آوَرَن میں بھی پوجا کرے—سوم (چندر)، منگارک (مریخ) اور اہلِ دانش میں برتر بُدھ (عطارد) کی۔
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
Role: teaching
Offering: pushpa
It teaches that even cosmic forces like the grahas are to be approached as subordinate powers within Śiva’s sacred order—when worship is Shiva-centered, planetary influences are harmonized rather than feared, supporting clarity, devotion, and steadiness on the path to liberation.
The verse presumes a ritual maṇḍala with enclosures (āvaraṇas) around the central deity—typical of Saguna Śiva/Śiva-liṅga worship—where attendants and cosmic deities are honored in their proper stations while Śiva remains the supreme focus (Pati).
It suggests āvaraṇa-pūjā: placing (vinyāsa) deities in specific directions starting from Īśāna and worshipping them in the second enclosure—practically done alongside Shiva mantra-japa (e.g., Pañcākṣarī) to keep the mind aligned with Śiva while performing the directional offerings.