काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
पञ्चोपकरणं कृत्वा पूजयेत्परमेश्वरम् । ब्रह्मभिश्च षडङ्गैश्च ततो मातृकया सह
pañcopakaraṇaṃ kṛtvā pūjayetparameśvaram | brahmabhiśca ṣaḍaṅgaiśca tato mātṛkayā saha
پانچ اُپکرن (پوجا کی چیزیں) ترتیب دے کر پرمیشور کی پوجا کرے۔ پھر برہما منتر اور شڈنگ نیاس کے ساتھ، اس کے بعد ماترِکا (حروفِ مقدسہ کی شکتی) سمیت پوجا انجام دے۔
Suta Goswami
Tattva Level: pashu
Mantra: (implied) ṣaḍaṅga-mantras; brahma-mantras; mātṛkā (alphabet)
Type: kavaca
Shakti Form: Lalitā
Role: teaching
Offering: dipa
It teaches that Śiva-pūjā is not merely external offering: by sanctifying worship with mantras, ṣaḍaṅga-nyāsa, and Mātṛkā, the devotee aligns body, speech, and mind to Pati (Śiva), loosening pāśa (bondage) and orienting toward grace (anugraha).
The verse outlines a liturgical sequence suitable for Liṅga-worship: prepare the offerings, worship Parameśvara in a tangible form (Saguna—such as the Liṅga), and empower the rite through mantra and nyāsa so the external symbol becomes an inward realization of Śiva-presence.
It suggests performing mantra-based worship with ṣaḍaṅga (six-limbed) auxiliaries—commonly applied as nyāsa—and recitation/installation of the Mātṛkā letters, treating sound (śabda) as a direct means of Śiva-upāsanā.