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Shiva Purana — Vayaviya Samhita, Shloka 6

साधक-दीक्षा तथा मन्त्रसाधन

Puraścaraṇa and the Discipline of the Mantra-Sādhaka

तवैहिकामुष्मिकयोः सर्वसिद्धिफलप्रदः । भवत्येव महामन्त्रः प्रसादात्परमेष्ठिनः

tavaihikāmuṣmikayoḥ sarvasiddhiphalapradaḥ | bhavatyeva mahāmantraḥ prasādātparameṣṭhinaḥ

تمہارے لیے اِس دنیا اور آخرت—دونوں میں—یہ مہا منتر پرمیشٹھِن (پرَمیشور) کے فضل سے ہر طرح کی سِدھی اور اس کے پھل عطا کرنے والا بن جاتا ہے۔

तवof you; your
तव:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; सर्वनाम
ऐहिक-अमुष्मिकयोःof the worldly and otherworldly (both)
ऐहिक-अमुष्मिकयोः:
Sambandha (सम्बन्ध)
TypeAdjective
Rootऐहिक (प्रातिपदिक) + अमुष्मिक (प्रातिपदिक)
Formद्वन्द्वसमास; द्विवचन-रूपेण षष्ठी/सप्तमी (dual genitive/locative) — here षष्ठी द्विवचन (for 'of both'); विशेषणम् (implied: फलयोः/सिद्ध्योः)
सर्व-सिद्धि-फल-प्रदःgiver of the fruits of all attainments
सर्व-सिद्धि-फल-प्रदः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक) + सिद्धि (प्रातिपदिक) + फल (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; बहुपद-तत्पुरुषः (सर्वाणां सिद्धीनां फलानां प्रदः)
भवतिis/becomes
भवति:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदी
एवindeed; certainly
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
महामन्त्रःthe great mantra
महामन्त्रः:
Karta (कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
Formकर्मधारयसमास; पुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
प्रसादात्from (the) grace
प्रसादात्:
Apādāna (अपादान)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
परमेष्ठिनःof the Supreme Lord (Parameṣṭhin)
परमेष्ठिनः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपरमेष्ठिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It teaches that true efficacy of mantra is not merely mechanical; the Great Mantra bears both worldly welfare and liberation-oriented fruits when empowered by Śiva’s grace (prasāda), aligning the seeker (paśu) toward the Lord (Pati) beyond bondage (pāśa).

In Shaiva practice, mantra-japa is commonly performed before the Śiva-liṅga as Saguna Śiva, and the verse emphasizes that results arise through the Lord’s favor—meaning external worship and inner remembrance converge when devotion invokes His prasāda.

Regular mahāmantra-japa (such as the Pañcākṣarī “Om Namaḥ Śivāya”) with devotion, ideally alongside liṅga-pūjā, vibhūti (tripuṇḍra) remembrance, and disciplined conduct, is implied as the means by which siddhi and higher spiritual fruits mature through grace.