साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
सन्दीप्य च यथापूर्वं कृत्वा पूर्वोदितं क्रमात् । अभिषिच्य यथापूर्वं प्रदद्यान्मन्त्रमुत्तमम्
sandīpya ca yathāpūrvaṃ kṛtvā pūrvoditaṃ kramāt | abhiṣicya yathāpūrvaṃ pradadyānmantramuttamam
پہلے کی طرح مقدّس آگ روشن کرکے اور پہلے بتائے گئے ترتیب وار عمل کو قدم بہ قدم ادا کرکے، اسی طرح پہلے کی مانند اَبھِشیک کرے؛ پھر اسی طریقے سے اعلیٰ ترین منتر عطا کرے۔
Suta Goswami
Tattva Level: pati
Role: liberating
It emphasizes krama (right sequence) in Shaiva worship: outer ritual order—kindling the sacred fire, performing the prescribed steps, and abhiṣeka—supports inner purification, making the mind fit to receive the “supreme mantra” that leads toward Shiva-realization.
By mentioning abhiṣeka “as before,” it points to established Linga-upāsanā where Shiva is approached as Saguna (worshipful form) through consecration and offering; the mantra then seals the relationship between devotee and Pati (Shiva) through disciplined practice.
A structured pūjā sequence: kindle the sacred fire (where applicable), follow the earlier enjoined steps, perform abhiṣeka to Shiva (often the Linga), and then receive/recite the supreme Shaiva mantra—practiced as japa with steadiness and purity.