Shiva Purana — Vayaviya Samhita, Shloka 49

पूर्वादेश्चोर्ध्वपर्यंतं नकारादि यथाक्रमम् । अदात्तः प्रथमो वर्णश्चतुर्थश्च द्वितीयकः

pūrvādeścordhvaparyaṃtaṃ nakārādi yathākramam | adāttaḥ prathamo varṇaścaturthaśca dvitīyakaḥ

مشرق کی سمت سے آغاز کرکے اوپر تک ترتیب وار ‘ن’ وغیرہ حروف کے بیان میں—پہلا حرف اَنُداتّ (بےزیر) ہے اور چوتھا حرف دِویتِیَک سُر کے ساتھ پڑھا جاتا ہے۔

पूर्वादेशःthe prior instruction/assignment
पूर्वादेशः:
Karta (कर्ता)
TypeNoun
Rootपूर्व (प्रातिपदिक) + आदेश (प्रातिपदिक)
Formतत्पुरुष-समास (‘पूर्वः आदेशः’/‘पूर्वस्य आदेशः’); पुल्लिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय
ऊर्ध्वपर्यन्तम्up to the upper end
ऊर्ध्वपर्यन्तम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootऊर्ध्व (प्रातिपदिक) + पर्यन्त (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (adverbial/limit marker), ‘up to above/upper limit’
नकारादिbeginning with ‘na’
नकारादि:
Karma (कर्म)
TypeNoun
Rootनकार (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुष-समास (‘नकारः आदिः यस्य’/‘नकारादि’); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (collective)
यथाक्रमम्in due order
यथाक्रमम्:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootयथा (अव्यय) + क्रम (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (manner adverb)
अदात्तःanudātta (grave accent)
अदात्तः:
Visheshana (विशेषण)
TypeAdjective
Rootअदात्त (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; technical phonetic term (anudātta)
प्रथमःfirst
प्रथमः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; agrees with ‘वर्णः’
वर्णःletter, phoneme
वर्णः:
Karta (कर्ता)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
चतुर्थःfourth
चतुर्थः:
Karta (कर्ता)
TypeAdjective
Rootचतुर्थ (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; (elliptically) ‘the fourth (letter)’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय
द्वितीयकःsecond (in designation)
द्वितीयकः:
Karta (कर्ता)
TypeAdjective
Rootद्वितीयक (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; ordinal/technical designation

Suta Goswami

Tattva Level: pasha

Mantra: (intonational instruction for) na–ma–śi–vā–ya

Type: panchakshara

S
Shiva

FAQs

It teaches that mantra is not merely meaning but also sacred sound-order; correct sequence and intonation support focused japa, purify the mind (pāśa-kṣaya), and prepare the seeker for Shiva-realization (Pati-jñāna).

In Saguna Shiva worship—especially Linga-pūjā—mantra-japa is a primary upacāra; this verse emphasizes disciplined recitation so the devotee’s offering becomes precise and inwardly effective.

Practice steady japa of the Panchakshara (e.g., “Om Namaḥ Śivāya”) with attention to syllable order and tone, ideally alongside Linga worship, vibhūti (Tripuṇḍra), and rudrākṣa as supportive Shaiva disciplines.