पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra
संस्कृतेनापि किं तेन मृदुना ललितेन वा । अविद्यारागवाक्येन संसारक्लेशहेतुना
saṃskṛtenāpi kiṃ tena mṛdunā lalitena vā | avidyārāgavākyena saṃsārakleśahetunā
ایسی بات کا کیا فائدہ—خواہ وہ نہایت شستہ، نرم اور لطیف ہی کیوں نہ ہو—جو جہالت اور دلبستگی سے اٹھے اور دنیاوی کرب کا سبب بنے؟
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
It teaches that eloquence alone does not purify; speech rooted in avidyā (ignorance) and rāga (attachment) binds the soul and multiplies saṃsāric suffering, whereas Shiva-oriented, truth-bearing speech supports liberation.
Linga worship disciplines the senses and mind; this verse emphasizes that devotion is not mere beautiful recitation but inner purification—speech should arise from bhakti and right knowledge of Shiva (Pati), not from egoic attachment.
Adopt mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) with restraint of speech (mauna/mitabhāṣa), so words become a vehicle of purity rather than a cause of worldly agitation.