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Shiva Purana — Vayaviya Samhita, Shloka 15

विभूतिविस्तरप्रश्नः / Inquiry into the Expansion of Śiva’s Vibhūti

तच्छिष्यभूतैर्मुनिभिश्शास्त्रैर्वेदमिवावृतम् । शिवध्यानरतं शांतमुपमन्युं महाद्युतिम्

tacchiṣyabhūtairmunibhiśśāstrairvedamivāvṛtam | śivadhyānarataṃ śāṃtamupamanyuṃ mahādyutim

اُن کے شاگرد رشیوں نے اُنہیں یوں گھیر رکھا تھا جیسے شاستر وید کو محیط کرتے ہیں۔ مہاتجسوی اُپمنیو وہاں پُرسکون، مطمئن، اور شِو دھیان میں سراسر محو تھے۔

तत्-शिष्य-भूतैःby those who had become his disciples
तत्-शिष्य-भूतैः:
करण (Karana/करण)
TypeAdjective
Rootतद् + शिष्य + भूत (कृदन्त)
Formपुल्लिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; तत्स्य शिष्याः भूता इति (who had become his disciples)
मुनिभिःby sages
मुनिभिः:
करण (Karana/करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया, बहुवचन
शास्त्रैःwith scriptures
शास्त्रैः:
करण (Karana/करण)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; करण (instrumental)
वेदम्the Veda
वेदम्:
कर्म (Karma/कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; उपमान (object of comparison)
इवlike
इव:
सम्बन्ध/उपमा
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक अव्यय (comparative particle)
आवृतम्covered, surrounded
आवृतम्:
विशेषण
TypeVerb
Rootआ + वृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘(तम्)’ इत्यस्य विशेषण—covered/surrounded
शिव-ध्यान-रतम्absorbed in meditation on Śiva
शिव-ध्यान-रतम्:
विशेषण (of उपमन्युं)
TypeAdjective
Rootशिव + ध्यान + रत (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन; शिवस्य ध्याने रतः (engaged in meditation on Śiva)
शान्तम्peaceful
शान्तम्:
विशेषण
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन; विशेषण
उपमन्युम्Upamanyu
उपमन्युम्:
कर्म (Karma/कर्म)
TypeNoun
Rootउपमन्यु (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन; कर्मपद (seen person)
महाद्युतिम्of great radiance
महाद्युतिम्:
विशेषण
TypeAdjective
Rootमहाद्युति (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन; महती द्युतिः यस्य (of great splendor) कर्मधारय/बहुव्रीह्यर्थे विशेषणरूपेण

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Sthala Purana: No Jyotirliṅga; the verse sacralizes the guru-maṇḍala: disciples encircle the Śiva-dhyāna-parāyaṇa sage as śāstras encircle the Veda—authority flows from realized meditation on Śiva.

Significance: Affirms darśana of a Śiva-dhyāna-yukta guru as itself a tīrtha; proximity to such a sage is portrayed as spiritually luminous and transformative.

Role: teaching

S
Shiva
U
Upamanyu

FAQs

It presents the ideal Shaiva exemplar: a realized teacher whose serenity and radiance arise from one-pointed Shiva-dhyana, showing that proximity to Pati (Shiva) is cultivated through disciplined contemplation and discipleship.

Although the verse highlights inner meditation, it aligns with Saguna Shiva worship by treating Shiva as a personal, contemplable Lord; in practice, such dhyana is often supported by Linga-upasana as the stable focus for devotion and concentration.

Shiva-dhyana: sit in calmness, steady the mind on Lord Shiva (often with japa of the Panchakshara, “Om Namaḥ Śivāya”), and maintain śānti (tranquility) as the core discipline.