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Shiva Purana — Vayaviya Samhita, Shloka 8

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

स चायं परमो धर्मः परधर्मस्य साधनम् । धर्मशास्त्रादिभिस्सम्यक्सांग एवोपबृंहितः

sa cāyaṃ paramo dharmaḥ paradharmasya sādhanam | dharmaśāstrādibhissamyaksāṃga evopabṛṃhitaḥ

اور یہی پرَم دھرم پرَ دھرم (موکش دھرم) کے حصول کا وسیلہ ہے۔ دھرم شاستر وغیرہ معتبر گرنتھوں نے اسے اس کے تمام اَنگوں سمیت درست طور پر مضبوط اور مؤید کیا ہے۔

सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अयम्this
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
परमःsupreme
परमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषणम्
धर्मःdharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
पर-धर्मस्यof the higher dharma
पर-धर्मस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपर-धर्म (प्रातिपदिक; घटकाः: पर + धर्म)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
साधनम्means/instrument
साधनम्:
Pratipādya/Predicate (विधेय)
TypeNoun
Rootसाधन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); विधेय (predicate noun)
धर्म-शास्त्र-आदिभिःby dharma-śāstras and the like
धर्म-शास्त्र-आदिभिः:
Karaṇa (करण)
TypeNoun
Rootधर्म-शास्त्र-आदि (प्रातिपदिक; घटकाः: धर्म + शास्त्र + आदि)
Formनपुंसकलिङ्ग (Neuter; 'शास्त्र' as head), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
सम्यक्properly
सम्यक्:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: properly/fully)
साङ्गःwith its limbs/auxiliaries
साङ्गः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस-अङ्ग (प्रातिपदिक; घटकाः: स + अङ्ग)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषणम्
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic particle)
उपबृंहितःis strengthened/augmented
उपबृंहितः:
Kriyā/State (क्रिया-भाव)
TypeAdjective
Rootउप-√बृंह् (धातु) + क्त → उपबृंहित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); क्त-प्रत्ययान्त (past participle), कर्मणि-भाव (passive sense)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Sthala Purana: Not a sthala account; it asserts that ‘supreme dharma’ functions as sādhanā toward the ‘higher dharma’ (mokṣa-oriented), and is systematized by dharmaśāstras as auxiliary supports—consistent with Siddhānta’s structured upāyas.

Significance: Frames śāstra-guided discipline as preparatory and supportive for liberation; encourages integrating ethical-ritual order with yoga/jñāna rather than opposing them.

Role: teaching

S
Shiva

FAQs

It teaches that true dharma is not merely social duty; when grounded in śāstra and practiced as a complete discipline, it becomes a direct means toward the higher dharma—liberation under the grace and lordship of Shiva (Pati).

In Shaiva practice, outer worship (Saguna Shiva/Linga) is one of the ‘limbs’ of dharma; when performed according to śāstra with right understanding, it purifies the pashu (bound soul) and supports ascent toward the higher, liberating realization of Shiva.

Follow śāstra-guided Shaiva observances as a complete discipline—regular Linga-pūjā with mantra (especially the Panchakshara), along with supportive limbs like purity, right conduct, and devotion—so practice becomes a means to higher dharma.