शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice
यद्यथावस्थितं वस्तु तत्तथैव सदाशिवः । अयत्नेनैव जानाति तस्मात्सर्वज्ञ उच्यते
yadyathāvasthitaṃ vastu tattathaiva sadāśivaḥ | ayatnenaiva jānāti tasmātsarvajña ucyate
جو شے جیسی حقیقت میں ہے، سداشیو اسے ویسا ہی بےکوشش جان لیتے ہیں؛ اسی لیے وہ ‘سروَجْن’ کہلاتے ہیں۔
Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Role: teaching
Cosmic Event: omniscience spanning all tattvas and all times (implicit tri-kāla-jñāna)
It affirms Sadāśiva as Pati—the Supreme Consciousness whose knowledge is direct and effortless, knowing all beings and bonds exactly as they are; this grounds the devotee’s trust that liberation (mokṣa) is guided by perfect divine awareness, not guesswork.
Linga-worship trains the mind to rest in Shiva as the all-pervading Reality; even when approached through saguna forms and symbols, the devotee contemplates that Shiva’s awareness is complete and immediate—He knows the worshipper’s inner state as it truly is.
A practical takeaway is jñāna-yukta bhakti: daily Linga-pūjā with the Panchākṣarī (Om Namaḥ Śivāya) while meditating that Sadāśiva witnesses thoughts effortlessly; this supports self-inquiry, purification of pāśa (bondage), and steady devotion.