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Shiva Purana — Vayaviya Samhita, Shloka 35

षडध्ववेदनम् (Ṣaḍadhva-vedanam) — The Sixfold Path: Sound, Meaning, and Tattva-Distribution

तयैव प्रेरिता शैवी मूलप्रकृतिरव्यया । महामाया च माया च प्रकृतिस्त्रिगुणेति च

tayaiva preritā śaivī mūlaprakṛtiravyayā | mahāmāyā ca māyā ca prakṛtistriguṇeti ca

اسی دیوی کی تحریک سے ناقابلِ زوال شَیوی مُول-پرکرتی کارفرما ہوتی ہے؛ وہی مہامایا، مایا اور تری گُن مَیی پرکرتی کہلاتی ہے۔

तयाby her
तया:
Karta/Agent (कर्ता; कर्मणि-प्रयोगे agent)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; सर्वनाम
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात; अवधारणार्थक
प्रेरिताimpelled/activated
प्रेरिता:
Viśeṣaṇa (विशेषण of शैवी/प्रकृतिः)
TypeAdjective
Rootप्र + ईर् (धातु) → प्रेरित (कृदन्त-प्रातिपदिक)
Formभूतकालिक-कर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन
शैवीŚaiva; belonging to Śiva
शैवी:
Viśeṣaṇa (विशेषण of मूलप्रकृतिः)
TypeAdjective
Rootशैवी (प्रातिपदिक; शिव-सम्बन्धी)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
मूल-प्रकृतिःthe primordial nature
मूल-प्रकृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमूल (प्रातिपदिक) + प्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारय/तत्पुरुष-प्रायः: मूलैव प्रकृतिः (root nature)
अव्ययाimperishable/unchanging
अव्यया:
Viśeṣaṇa (विशेषण of मूलप्रकृतिः)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
महामायाGreat Māyā
महामाया:
Pradhāna-viśeṣya (विशेष्य; apposition to मूलप्रकृतिः)
TypeNoun
Rootमहा (प्रातिपदिक) + माया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः: महती माया
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
मायाMāyā/illusion-power
माया:
Pradhāna-viśeṣya (विशेष्य; apposition)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
प्रकृतिःNature
प्रकृतिः:
Pradhāna-viśeṣya (विशेष्य; apposition)
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
त्रि-गुणाthree- गुणed (sattva-rajas-tamas)
त्रि-गुणा:
Viśeṣaṇa (विशेषण of प्रकृतिः)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक) + गुण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्विगु-समासः: त्रयः गुणाः यस्याः (having three qualities)
इतिthus (called)
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Shakti Form: Durgā

Role: creative

S
Shiva
M
Mahāmāyā

FAQs

The verse teaches that the cosmos and bondage-function of māyā do not act independently; Prakṛti becomes effective only when empowered by the Śaiva Supreme. In Shaiva Siddhanta terms, Pati (Śiva) remains the sovereign cause, while māyā is a dependent power that veils and projects experience for the bound soul (paśu) until liberation.

Worship of the Liṅga/Saguṇa Śiva centers the devotee on the Lord who governs māyā and the three guṇas. By devotion, mantra, and inner worship, one shifts identity from guṇa-bound prakṛti to the Lord’s grace, recognizing that all manifest nature is under Śiva’s lordship rather than an ultimate reality.

A practical takeaway is guṇa-transcending sādhanā: japa of the Pañcākṣarī “Om Namaḥ Śivāya,” meditation on Śiva as the controller of māyā, and disciplined purity practices (e.g., Tripuṇḍra-bhasma and Rudrākṣa with mantra) to reduce tamas/rajas and stabilize sattva for contemplation.