त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause
तत्र कार्यं च करणं संसिद्धं ब्रह्मणो यदा । तदंडे सुप्रवृद्धो ऽभूत्क्षेत्रज्ञो ब्रह्मसंज्ञितः
tatra kāryaṃ ca karaṇaṃ saṃsiddhaṃ brahmaṇo yadā | tadaṃḍe supravṛddho 'bhūtkṣetrajño brahmasaṃjñitaḥ
جب اُس (کائناتی نظام) میں برہما کا کارْیَ (ظاہر ہونے والا جگت) اور کرن (تخلیق کے آلات) پوری طرح سِدھ ہو گئے، تب اسی اَندے میں کْشیتْرَجْञَ پُوری طرح پروان چڑھ کر ‘برہما’ کے نام سے معروف ہوا۔
Suta Goswami
Tattva Level: pashu
Shiva Form: Tatpuruṣa
Cosmic Event: kalpa-sṛṣṭi (Brahmā’s manifestation within the aṇḍa)
It distinguishes the manifested field of experience (kṣetra—creation and its instruments) from the conscious knower (kṣetrajña), showing that even the creator Brahmā arises within the cosmic process, while Shaiva Siddhanta ultimately points beyond this to Pati (Shiva) as the supreme source and Lord of all knowing.
By placing Brahmā inside the cosmic egg as a developed kṣetrajña, the verse implies that creation is not the highest reality; Linga worship centers the devotee on Shiva as the transcendent-immanent Lord (Pati) who precedes and governs Brahmā, Vishnu, and the created order.
A practical takeaway is kṣetra–kṣetrajña viveka (discernment): meditate on oneself as the witnessing consciousness while offering worship to Shiva-Linga with Panchakshara ("Om Namaḥ Śivāya"), reinforcing that the Lord is beyond the instruments and products of creation.