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Shiva Purana — Vayaviya Samhita, Shloka 21

त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause

तत्र कार्यं च करणं संसिद्धं ब्रह्मणो यदा । तदंडे सुप्रवृद्धो ऽभूत्क्षेत्रज्ञो ब्रह्मसंज्ञितः

tatra kāryaṃ ca karaṇaṃ saṃsiddhaṃ brahmaṇo yadā | tadaṃḍe supravṛddho 'bhūtkṣetrajño brahmasaṃjñitaḥ

جب اُس (کائناتی نظام) میں برہما کا کارْیَ (ظاہر ہونے والا جگت) اور کرن (تخلیق کے آلات) پوری طرح سِدھ ہو گئے، تب اسی اَندے میں کْشیتْرَجْञَ پُوری طرح پروان چڑھ کر ‘برہما’ کے نام سے معروف ہوا۔

तत्रthere, in that context
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश/प्रसङ्गवाचक-अव्यय (locative adverb: there/then)
कार्यंthe effect, the product
कार्यं:
Karta (कर्ता/Subject; with करणम्)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; अत्र प्रथमा (as subject-member)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
करणंthe instrument, the means
करणं:
Karta (कर्ता/Subject; with कार्यम्)
TypeNoun
Rootकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; अत्र प्रथमा (as subject-member)
संसिद्धम्fully accomplished, perfected
संसिद्धम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसम्+√सिध् (धातु) से निष्पन्न 'संसिद्ध' (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past participle), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कार्यं करणं च इत्यस्य विशेषणम्
ब्रह्मणःof Brahman
ब्रह्मणः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; सम्बन्ध (of Brahman)
यदाwhen
यदा:
Sambandha (सम्बन्ध/temporal link)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal conjunction: when)
तत्-अण्डेin that egg
तत्-अण्डे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + अण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; तत्पुरुषः—'तस्य अण्डे'
सुप्रवृद्धःwell-grown, greatly developed
सुप्रवृद्धः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + प्रवृद्ध (प्रातिपदिक; √वृध् धातु से)
Formभूतकृदन्त/विशेषण, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अभूत्became, arose
अभूत्:
Kriya (क्रिया/Verb)
TypeVerb
Root√भू (धातु)
Formलुङ्-लकार (Aorist/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
क्षेत्रज्ञःthe knower of the field (conscious principle)
क्षेत्रज्ञः:
Karta (कर्ता/Subject)
TypeNoun
Rootक्षेत्र (प्रातिपदिक) + ज्ञ (प्रातिपदिक; √ज्ञा धातु से)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः—'क्षेत्रं जानाति' (knower of the field)
ब्रह्म-संज्ञितःnamed ‘Brahman’
ब्रह्म-संज्ञितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + संज्ञित (प्रातिपदिक; √ज्ञा धातु से कृदन्त)
Formभूतकृदन्त-विशेषण, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः—'ब्रह्म इति संज्ञा यस्य/येन' (called Brahman)

Suta Goswami

Tattva Level: pashu

Shiva Form: Tatpuruṣa

Cosmic Event: kalpa-sṛṣṭi (Brahmā’s manifestation within the aṇḍa)

B
Brahma

FAQs

It distinguishes the manifested field of experience (kṣetra—creation and its instruments) from the conscious knower (kṣetrajña), showing that even the creator Brahmā arises within the cosmic process, while Shaiva Siddhanta ultimately points beyond this to Pati (Shiva) as the supreme source and Lord of all knowing.

By placing Brahmā inside the cosmic egg as a developed kṣetrajña, the verse implies that creation is not the highest reality; Linga worship centers the devotee on Shiva as the transcendent-immanent Lord (Pati) who precedes and governs Brahmā, Vishnu, and the created order.

A practical takeaway is kṣetra–kṣetrajña viveka (discernment): meditate on oneself as the witnessing consciousness while offering worship to Shiva-Linga with Panchakshara ("Om Namaḥ Śivāya"), reinforcing that the Lord is beyond the instruments and products of creation.