मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
रौद्रं वैनायकं चौमं मातृकाख्यं ततः परम् । प्रत्येकमष्टसाहस्रं त्रयोदशसहस्रकम्
raudraṃ vaināyakaṃ caumaṃ mātṛkākhyaṃ tataḥ param | pratyekamaṣṭasāhasraṃ trayodaśasahasrakam
رَودْر، وینایک، چَوم اور اس کے بعد ‘ماترِکا’ نامی حصہ—ان میں سے ہر ایک آٹھ ہزار شلوکوں پر مشتمل ہے؛ اور (مجموعی طور پر) تیرہ ہزار کہا گیا ہے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Type: stotra
Shakti Form: Umā
Role: nurturing
Offering: pushpa
It frames the Purāṇic teaching as a deliberately organized śāstra: distinct thematic sections (Raudra, Vaināyaka, Umā/Cauma, Mātr̥kā) guide the seeker from devotion to Shiva’s manifestations toward disciplined understanding—supporting the Shaiva aim of moving from piety to liberating knowledge.
By naming Raudra and Umā-related divisions, it points to Saguna approaches—worship of Shiva in forms, with Śakti (Umā) and attendant deities like Gaṇeśa and the Mātr̥kās—typical of Purāṇic Linga-centered devotion that matures into steadiness of mind for higher realization.
The verse itself is catalogic, but it implicitly encourages disciplined svādhyāya (scriptural recitation/study) of these sections—traditionally supported by Shaiva daily practice such as Panchākṣarī japa (Om Namaḥ Śivāya) and reverent worship of Shiva with Śakti.