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Shloka 46

भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”

भैरव उवाच । त्वद्वाक्पीयूषपानेन तृप्तोऽस्मि बहुमानद । स्वभावोऽयं हि साधूनां यत्त्वं वदसि मापते

bhairava uvāca | tvadvākpīyūṣapānena tṛpto'smi bahumānada | svabhāvo'yaṃ hi sādhūnāṃ yattvaṃ vadasi māpate

بھیرَو نے فرمایا—اے عزّت بخشنے والے! تیرے کلام کے امرت کو پی کر میں سیراب ہو گیا ہوں۔ اے مولا! نیکوں کی فطرت یہی ہے کہ تو اسی طرح بات کرتا ہے۔

भैरवःBhairava
भैरवः:
Karta (कर्ता/Subject)
TypeNoun
Rootभैरव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
त्वत्your
त्वत्:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), एकवचन; सर्वनाम; ‘वाक्’ इत्यस्य सम्बन्ध-विशेषण
वाक्speech/words
वाक्:
Karta (कर्ता/Subject; of pīyūṣapāna)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
पीयूषपानेनby drinking nectar
पीयूषपानेन:
Karana (करण/Instrument)
TypeNoun
Rootपीयूष + पान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; समासः—पीयूषस्य पानम् (षष्ठी-तत्पुरुषः)
तृप्तःsatisfied
तृप्तः:
Karta (कर्ता/Subject complement)
TypeVerb
Rootतृप् (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘अहम्’ (अस्मि) इत्यस्य विशेषण
अस्मिam
अस्मि:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन; परस्मैपद
बहुमानदO giver of honor
बहुमानद:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootबहुमानद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (8th/Vocative), एकवचन; समासः—बहुमानं ददाति इति (उपपद-तत्पुरुष/कर्मधारय-प्रायः)
स्वभावःnature
स्वभावः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—स्वस्य भावः (षष्ठी-तत्पुरुषः)
अयम्this
अयम्:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम; ‘स्वभावः’ इत्यस्य विशेषण
हिindeed/for
हि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चयार्थक/हेतौ-अव्यय (indeclinable particle: indeed/for)
साधूनाम्of the good/saints
साधूनाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
यत्that (which)
यत्:
Sambandha (सम्बन्ध/Relative)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्ध-प्रत्ययार्थक अव्यय (relative particle ‘that/which’ introducing clause)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; सर्वनाम
वदसिspeak/say
वदसि:
Kriya (क्रिया/Verb)
TypeVerb
Rootवद् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद
माO
मा:
Sambodhana (सम्बोधन/Vocative marker)
TypeIndeclinable
Rootमा (अव्यय)
Formसम्बोधनार्थक-अव्यय (vocative particle: O)
पतेO lord
पते:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Bhairava

Tattva Level: pati

Shiva Form: Bhairava

Sthala Purana: Bhairava’s courteous praise of Viṣṇu models the purāṇic ethic of divine concord: fierce Śiva is simultaneously the refined knower of dharma, affirming the sādhūnām svabhāva (nature of the virtuous).

Significance: Encourages devotees to cultivate sādhutā (virtue) and respectful speech; such guṇas are framed as conducive to receiving Śiva’s anugraha.

Mantra: tvadvākpīyūṣapānena tṛpto'smi

Type: stotra

Role: teaching

Offering: pushpa

S
Shiva
B
Bhairava

FAQs

The verse teaches śravaṇa-bhakti—receiving the Lord’s instruction as “nectar.” In a Shaiva Siddhanta tone, grace (anugraha) flows through Shiva’s words, and the sādhus naturally respond with humility, receptivity, and inner satisfaction.

It supports Saguna Shiva devotion by emphasizing personal relationship: the devotee honors the Lord as a speaking, guiding master. Linga-worship is strengthened when paired with attentive listening to Shiva-kathā and teachings, treating them as prasad-like nectar.

A practical takeaway is daily śravaṇa and manana: listen/recite Shiva Purana passages, then contemplate them as “vāk-pīyūṣa.” This can be combined with japa of the Panchakshara (Om Namaḥ Śivāya) before or after reading to deepen devotion.