Shloka 61
नन्दिकेशावतारवर्णनम् (Nandikeśa Avatāra Varṇanam) — “Account of the Descent/Origin of Nandikeśvara”
पुत्र उवाच । न तात तपसा मृत्युं वंचयिष्ये न विद्यया । महादेवस्य भजनान्मृत्युं जेष्यामि नान्यथा
putra uvāca | na tāta tapasā mṛtyuṃ vaṃcayiṣye na vidyayā | mahādevasya bhajanānmṛtyuṃ jeṣyāmi nānyathā
بیٹے نے کہا—اے پتا! نہ میں تپسیا سے موت کو دھوکا دوں گا، نہ محض علم سے۔ میں صرف مہادیو کی بھکتی و عبادت سے ہی موت پر فتح پاؤں گا، اس کے سوا نہیں۔
The son (Putra)
Tattva Level: pashu
Shiva Form: Mahādeva
Jyotirlinga: Vaidyanātha
Sthala Purana: The Lord is praised as the supreme healer who grants victory over death; this verse’s theme (mṛtyu-jaya through Mahādeva-bhajana) aligns with the Vaidyanātha tradition where Śiva is approached as the divine physician and protector from untimely death.
Significance: Protection from untimely death, healing, and strengthening of bhakti as the direct means to transcend mṛtyu.
Type: stotra
FAQs
It teaches that victory over death is ultimately attained through surrender and devotion to Pati (Mahādeva), not through ego-driven tapas or merely intellectual vidyā—aligning with Shaiva Siddhanta where grace (anugraha) is decisive.
“Bhajana of Mahādeva” points to Saguna worship—approaching Shiva through accessible forms such as the Śiva-liṅga, names, and rituals—so the devotee receives Shiva’s protective, liberating grace (often expressed as Mṛtyuñjaya).
Devotional bhajana can be practiced as japa of Shiva’s names (especially the Pañcākṣarī “Om Namaḥ Śivāya”) and worship of the liṅga; the intent is steady devotion seeking Mahādeva’s grace to transcend fear and death.