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Shloka 55

द्वादशज्योतिर्लिङ्गावतारकथनम्

Account of the Twelve Jyotirliṅga Manifestations

तत्प्रार्थितस्स वै शम्भुस्तडागे तत्र कामदाः । ज्योतिर्लिंग स्वरूपेण तस्थौ घुश्मेश्वराभिधः

tatprārthitassa vai śambhustaḍāge tatra kāmadāḥ | jyotirliṃga svarūpeṇa tasthau ghuśmeśvarābhidhaḥ

یوں التجا کیے جانے پر شَمبھُو اسی مرادیں دینے والے تالاب پر جیوتِرلِنگ کے روپ میں قائم ہوئے اور ‘گھُشمیشور’ کے نام سے مشہور ہوئے۔

तत्by her/that
तत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया/षष्ठी-सम्बन्धार्थ (contextual; here as compound-member ‘by her/that’)
प्रार्थितःrequested
प्रार्थितः:
Karta (कर्ता)
TypeAdjective
Rootप्रार्थित (प्र√अर्थ्/प्रार्थ् धातु-क्त, कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भूतकृदन्त ‘having been requested’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
शम्भुःŚambhu (Śiva)
शम्भुः:
Karta (कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तडागेin the pond
तडागे:
Adhikarana (अधिकरण)
TypeNoun
Rootतडाग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
कामदाःwish-granting
कामदाः:
Karta (कर्ता)
TypeAdjective
Rootकामद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (epithet)
ज्योतिर्लिङ्गJyotirliṅga
ज्योतिर्लिङ्ग:
Kriya-visheshana (क्रियाविशेषण/रूपनिर्देश)
TypeNoun
Rootज्योतिस् (प्रातिपदिक) + लिङ्ग (प्रातिपदिक)
Formतत्पुरुष-समास (ज्योतिषः लिङ्गम्); नपुंसकलिङ्ग, प्रथमा/द्वितीया (contextual; as form-specifier) एकवचन
स्वरूपेणin the form of
स्वरूपेण:
Karana (करण)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तस्थौstood/abided
तस्थौ:
Kriya (क्रिया)
TypeVerb
Root√स्था (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
घुश्मेश्वराभिधःnamed Ghuśmeśvara
घुश्मेश्वराभिधः:
Karta (कर्ता)
TypeAdjective
Rootघुश्मा (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + अभिध (प्रातिपदिक)
Formतत्पुरुष-समास (घुश्मायाः ईश्वरः) + ‘अभिध’ = ‘नाम’ अर्थे; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Liṅgodbhava

Jyotirlinga: Ghṛṣṇeśvara

Sthala Purana: Upon Ghuśmā’s supplication, Śambhu abides at the boon-giving pond as a Jyotirliṅga, taking the kṣetra-name ‘Ghuśmeśvara/Ghṛṣṇeśvara’ and making the site a permanent locus of grace.

Significance: Darśana and worship of the Jyotirliṅga at this taḍāga-kṣetra grants iṣṭa-kāma (desired boons) and supports the path from bhukti to mukti.

Shakti Form: Pārvatī

Role: liberating

S
Shiva
S
Shambhu
G
Ghushmeshvara
J
Jyotirlinga

FAQs

It teaches that sincere prayer (bhakti) draws Śiva’s grace, and that the Lord reveals Himself as Jyoti—divine, liberating presence—while still being approachable through a manifest form (liṅga) for the devotee’s upliftment.

Śiva’s Jyotirliṅga form unites transcendence (light beyond attributes) with worshipful accessibility (a sanctified liṅga). Devotees can honor the formless Lord through a sacred, established emblem where His grace is especially present.

Perform Jyotirliṅga worship with steady devotion—abhisheka (water/milk), bilva offerings, and japa of the Pañcākṣarī “Om Namaḥ Śivāya,” contemplating Śiva as inner light (jyoti) while offering to the liṅga.