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Shloka 25

Yatinātha-līlā: Śiva’s Test of the Bhilla Devotees at Arbuda Mountain

हर उवाच । वरं ब्रूहि प्रसन्नोस्मि त्वदाचरणतोऽनघे । तवादेयं न वै किंचिद्वश्योऽहं ते विशेषतः

hara uvāca | varaṃ brūhi prasannosmi tvadācaraṇato'naghe | tavādeyaṃ na vai kiṃcidvaśyo'haṃ te viśeṣataḥ

ہَر نے فرمایا—اے بےگناہ، تیرے آچرن سے میں خوش ہوں؛ کوئی ور مانگ۔ تیرے پاس سے مجھے کوئی بدلہ نہیں چاہیے؛ میں خاص طور پر تجھ پر مہربان ہوں۔

हरःHara (Śiva)
हरः:
Karta (कर्ता)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
वरम्a boon
वरम्:
Karma (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
ब्रूहिspeak / ask (for it)
ब्रूहि:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद
प्रसन्नःpleased
प्रसन्नः:
Kartṛ-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अस्मिI am
अस्मि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन (Singular), परस्मैपद
त्वत्your
त्वत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular) (त्वद्-आदेश)
आचरणतःfrom (your) conduct/behavior
आचरणतः:
Apādāna (अपादान)
TypeNoun
Rootआचरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular); तसिल्-अर्थ (from)
अनघेO sinless one
अनघे:
Sambodhana (सम्बोधन)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
तवfor you / of you
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
आदेयम्to be taken/accepted (as due)
आदेयम्:
Karma (कर्म)
TypeAdjective
Rootआदेय (प्रातिपदिक; कृदन्त-भाव)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular); कर्मणि-योग्य (to be taken/acceptable)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
किञ्चित्anything
किञ्चित्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); अनिश्चितार्थ (anything)
वश्यःsubmissive / under control
वश्यः:
Kartṛ-samānādhikaraṇa (कर्ता-समानााधिकरण)
TypeAdjective
Rootवश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
तेto you
ते:
Sampradāna (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/4th), एकवचन (Singular)
विशेषतःespecially
विशेषतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootविशेषतस् (अव्यय)
Formअव्यय (adverb)

Lord Shiva (Hara)

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It highlights Śiva’s anugraha (grace): when a devotee is blameless and steady in right conduct, the Lord becomes pleased and grants boons without demanding any “payment,” showing compassion beyond transactional religion.

In Saguna worship—especially Linga-pūjā—devotion and purity of life are emphasized over mere offerings. The verse reflects that the Linga is approached with inner cleanliness and dharmic conduct, which draws Śiva’s personal favor.

A practical takeaway is to combine disciplined conduct (ācāra) with bhakti—such as daily Linga worship, japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), and living with non-injury and purity—so that grace, rather than bargaining, becomes the center of practice.