Shloka 7
यक्षेश्वरावतारः (Yakṣeśvara-Avatāra) and the Nīlakaṇṭha Paradigm in the Churning of the Ocean
पतिं तं विषमं कण्ठे निदधे विषमुल्बणम् । रेजेतेनाति स विभुर्नीलकण्ठो बभूव ह
patiṃ taṃ viṣamaṃ kaṇṭhe nidadhe viṣamulbaṇam | rejetenāti sa vibhurnīlakaṇṭho babhūva ha
اس ہمہ حاکم پتی نے وہ ہولناک اور نہایت زورآور زہر اپنے ہی گلے میں رکھ لیا۔ اسی سے وہ ہمہ گیر ربّ بے حد درخشاں ہوا اور ‘نیلکنٹھ’ یعنی نیلے گلے والا کہلایا۔
Suta Goswami (narrating the glory and forms of Lord Shiva to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Sthala Purana: Samudra-manthana context: when hālāhala (kālakūṭa) poison arose, Śiva, as cosmic protector, contained it in His throat to save devas and asuras, becoming famed as Nīlakaṇṭha.
Significance: Meditation on Nīlakaṇṭha signifies Śiva as the supreme Pati who absorbs the world’s toxicity (pāśa) and grants fearlessness and purification to paśus.
Type: stotra
Cosmic Event: Samudra-manthana; emergence of hālāhala/kālakūṭa poison
FAQs
It portrays Shiva as Pati—the supreme, compassionate Lord—who absorbs what is destructive for the sake of the worlds. In Shaiva Siddhanta terms, this reflects the Lord’s grace (anugraha): He contains the ‘poison’ of bondage and suffering, protecting the pashu (souls) and guiding them toward liberation.
Nīlakaṇṭha is a Saguna (with attributes) manifestation that devotees can contemplate and worship—often through the Shiva Linga—remembering His protective vow. Linga-worship here becomes a way to approach the transcendent (Nirguna) Shiva through a merciful, knowable form celebrated in the Purana.
Meditate on Shiva at the throat center as Nīlakaṇṭha, visualizing the blue radiance that signifies containment of negativity and purification. A practical takeaway is steady japa of the Panchakshara—“Om Namah Shivaya”—with a resolve to restrain harmful impulses, mirroring Shiva’s act of holding the poison.