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Shloka 25

यक्षेश्वरावतारः (Yakṣeśvara-Avatāra) and the Nīlakaṇṭha Paradigm in the Churning of the Ocean

गर्व्वमेनं न कुरुत कर्त्ता हर्त्ताऽपरः प्रभुः । विस्मृताश्च महेशानं कथयध्वम्वृथाबलाः

garvvamenaṃ na kuruta karttā harttā'paraḥ prabhuḥ | vismṛtāśca maheśānaṃ kathayadhvamvṛthābalāḥ

یہ غرور نہ کرو؛ کرنے والا اور ہٹانے والا تم نہیں، تم سے جدا وہی پرم پرَبھو ہے۔ مہیشان کو بھلا کر تم بےکار اپنی قوت کی باتیں کرتے ہو۔

garvampride
garvam:
Karma (Object/कर्म)
TypeNoun
Rootgarva (गर्व)
FormMasculine, Accusative (2nd/द्वितीया), Singular
enamthis
enam:
Visheshana (Adjective/विशेषण)
TypeNoun
Rootetad (एतद्)
FormMasculine, Accusative (2nd/द्वितीया), Singular
nanot
na:
null
TypeIndeclinable
Rootna (न)
FormNegation
kurutado
kuruta:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (कृ)
FormLot Lakara (Imperative), 2nd Person, Plural
kartācreator
kartā:
Karta (Subject/कर्ता)
TypeNoun
Rootkartṛ (कर्तृ)
FormMasculine, Nominative (1st/प्रथमा), Singular
hartādestroyer
hartā:
Karta (Subject/कर्ता)
TypeNoun
Roothartṛ (हर्तृ)
FormMasculine, Nominative (1st/प्रथमा), Singular
aparaḥanother
aparaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootapara (अपर)
FormMasculine, Nominative (1st/प्रथमा), Singular
prabhuḥLord
prabhuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootprabhu (प्रभु)
FormMasculine, Nominative (1st/प्रथमा), Singular
vismṛtāḥforgotten
vismṛtāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootvi + smṛ (वि + स्मृ)
FormPast Passive Participle (Kta), Masculine, Nominative, Plural
caand
ca:
null
TypeIndeclinable
Rootca (च)
FormConjunction
maheśānamGreat Lord
maheśānam:
Karma (Object/कर्म)
TypeNoun
Rootmahat + īśāna (महत् + ईशान)
FormMasculine, Accusative (2nd/द्वितीया), Singular
kathayadhvamspeak
kathayadhvam:
Kriya (Action/क्रिया)
TypeVerb
Rootkath (कथ्)
FormLot Lakara (Imperative), 2nd Person, Plural, Atmanepada
vṛthābalāḥO you of vain strength
vṛthābalāḥ:
Sambodhana (Address/सम्बोधन)
TypeAdjective
Rootvṛthā + bala (वृथा + बल)
FormMasculine, Vocative (सम्बोधन), Plural

Lord Shiva (Maheshana), admonishing proud beings (likely devas/asuras) within the Shatarudra narrative context

Tattva Level: pati

Shiva Form: Īśāna

Significance: Contemplation of Mahēśvara as kartā-hartā dissolves ahaṅkāra and aligns the soul (paśu) toward Śiva’s grace (anugraha).

Role: liberating

S
Shiva

FAQs

It teaches that ego is a spiritual obstacle: all agency ultimately belongs to Maheshana (Shiva), and pride that forgets Him becomes powerless and fruitless.

Linga-worship trains the devotee to remember Shiva as the supreme Lord (Pati) beyond individual doership; recognizing Him as kartā-hartā transforms worship into surrender rather than self-assertion.

Practice Shiva-smriti through japa of the Panchakshara (Om Namaḥ Śivāya) with a humility-vow, offering actions and results to Shiva to reduce pride and strengthen devotion.