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Shiva Purana — Rudra Samhita, Shloka 59

गजासुरतपः–देवलोकक्षोभः

Gajāsura’s Austerities and the Disturbance of the Worlds

स्वप्रमाणां सुखस्पर्शां रणांगणपणीकृताम् । दर्शनीयां महादिव्यां सर्वदैव सुखावहाम्

svapramāṇāṃ sukhasparśāṃ raṇāṃgaṇapaṇīkṛtām | darśanīyāṃ mahādivyāṃ sarvadaiva sukhāvahām

وہ کامل تناسب والی اور لمس میں خوشگوار تھی—گویا میدانِ جنگ میں بطورِ پَن داؤ پر رکھی گئی ہو۔ دیدہ زیب، نہایت الٰہی، اور ہمیشہ خوشی بخشنے والی تھی۔

sva-pramāṇāmof fitting/own measure
sva-pramāṇām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsva + pramāṇa (प्रातिपदिक)
Formतत्पुरुष (sva-pramāṇa: 'of one’s own measure'); स्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण of kṛttim (understood from previous verse)
sukha-sparśāmpleasant-touching
sukha-sparśām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsukha + sparśa (प्रातिपदिक)
Formतत्पुरुष ('pleasant to touch'); स्त्रीलिङ्ग, द्वितीया, एकवचन
raṇa-aṅgaṇa-paṇī-kṛtāmmade a wager in the battlefield
raṇa-aṅgaṇa-paṇī-kṛtām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootraṇa + aṅgaṇa + paṇī + kṛta (प्रातिपदिक)
Formसमास (determinative; 'made into a stake/pledge in the battlefield-arena'); स्त्रीलिङ्ग, द्वितीया, एकवचन
darśanīyāmworthy to be seen
darśanīyām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdarśanīya (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
mahā-divyāmgreatly divine
mahā-divyām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā + divya (प्रातिपदिक)
Formकर्मधारय ('great and divine'); स्त्रीलिङ्ग, द्वितीया, एकवचन
sarvadāalways
sarvadā:
Kāla (काल/Time)
TypeIndeclinable
Rootsarvadā (सर्वदा अव्यय)
Formअव्यय, कालवाचक (adverb of time: 'always')
evaindeed
eva:
Nipāta (निपात/Emphasis)
TypeIndeclinable
Rooteva (एव अव्यय)
Formअव्यय, अवधारण (emphatic particle)
sukha-āvahāmbringing happiness
sukha-āvahām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsukha + āvaha (प्रातिपदिक)
Formतत्पुरुष ('bringing happiness'); स्त्रीलिङ्ग, द्वितीया, एकवचन

Suta Goswami (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Gajasamhāramūrti

S
Shiva
P
Parvati

FAQs

The verse highlights auspicious darśana—beholding the divine form that naturally bestows sukha (well-being). In a Śaiva Siddhānta lens, such beauty is not mere sensuality but a sign of śakti and grace that turns the mind toward the Pati (Lord) and away from bondage.

By praising a manifest, “darśanīya” divinity, the text supports saguna-upāsanā—devotion to Shiva’s accessible, grace-filled presence. Linga worship similarly trains the devotee to focus the mind on Shiva’s auspicious form-symbol, receiving sukha and inner steadiness through reverent contemplation.

A practical takeaway is dhyāna on Shiva’s auspiciousness with mantra-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—seeking a pure, happiness-bestowing vision (darśana) that calms the senses and aligns the mind with Shiva’s grace.