गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
सनत्कुमार उवाच । शृणु व्यास महाप्रेम्णा चरितं शशिमौलिनः । यथाऽवधीत्त्रिशूलेन दानवेन्द्रं गजासुरम्
sanatkumāra uvāca | śṛṇu vyāsa mahāpremṇā caritaṃ śaśimaulinaḥ | yathā'vadhīttriśūlena dānavendraṃ gajāsuram
سنَتکُمار نے کہا—اے ویاس! بڑے پریم سے ششی مَولی بھگوان شِو کا پاکیزہ چرتِر سنو؛ کہ انہوں نے ترِیشول سے دانَوؤں کے سردار گجاسُر کو کیسے وध کیا۔
Sanatkumara
Tattva Level: pati
Shiva Form: Gajasamhāramūrti
The verse emphasizes śravaṇa—devotional listening with love—as a direct means to awaken bhakti toward Pati (Śiva). Hearing His līlā purifies the pashu (bound soul) and loosens pāśa (bondage) by turning the mind toward the Lord’s protecting, grace-bestowing power.
By naming Śiva as “śaśimauli” (Moon-crested), the verse points to Saguna Shiva—worshipped through form, names, and līlā. Such narration supports Linga-bhakti because the Linga is the accessible presence of the same Lord whose deeds are being heard and contemplated.
Practice śravaṇa and manana: regularly listen to (or recite) Shiva Purana chapters with devotion, then contemplate Śiva as the protector who removes inner “asuric” tendencies. A simple support is japa of the Panchākṣarī—“Om Namaḥ Śivāya”—before and after the reading.