अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
कृष्णोपि तानसंप्राप्तानच्छिनत्सशरैर्द्रुतम् । स्मृत्वा शिवपदाम्भोजममरारि महाबलः
kṛṣṇopi tānasaṃprāptānacchinatsaśarairdrutam | smṛtvā śivapadāmbhojamamarāri mahābalaḥ
مہابلی کرشن نے بھی—دیوتاؤں کے دشمنوں کے دشمن—شِو کے قدموں کے کنول کا دھیان کرکے، تیز تیروں سے فوراً حملہ آوروں کو کاٹ گرایا۔
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Kṛṣṇa’s own remembrance of Śiva’s lotus-feet functions as a sectarian harmonization: even the Vaiṣṇava avatāra acts under Śiva’s grace, aligning with the Śiva Purāṇa’s claim of Śiva as Pati over all deities.
Significance: Teaches that Śiva-smaraṇa is universally efficacious (sarva-sādhāraṇa) and protective; for pilgrims, it legitimizes Śiva-bhakti as a supreme refuge regardless of one’s iṣṭa-devatā.
Mantra: śivapadāmbhojam (smaraṇa of Śiva’s lotus-feet)
Type: stotra
Role: liberating
Offering: pushpa
It teaches that śiva-smaraṇa—remembering Śiva’s lotus-feet with devotion—instantly steadies the mind and empowers right action; even a great hero gains efficacy through surrender to Pati (Śiva), the supreme Lord.
The verse highlights Saguna devotion: focusing on Śiva’s lotus-feet (a concrete, worshipful form). In Linga-worship too, the devotee centers awareness on Śiva as the accessible Lord whose grace removes obstacles and grants victory over inner and outer foes.
Practice śiva-smaraṇa and dhyāna: mentally bow to Śiva’s lotus-feet before action, and repeat a Śiva-mantra (commonly the Pañcākṣarī, “Om Namaḥ Śivāya”) to align courage and skill with Śiva’s grace.