Shiva Purana — Rudra Samhita, Shloka 5

बाणासुरस्य शङ्करस्तुतिः तथा युद्धयाचनम् | Bāṇāsura’s Praise of Śiva and Petition for Battle

Devanagari script

दोस्सहस्रं त्वया दत्तं परं भाराय मेऽभवेत् । त्रिलोक्यां प्रतियोद्धारं न लभे त्वदृते समम्

Transliteration

dossahasraṃ tvayā dattaṃ paraṃ bhārāya me'bhavet | trilokyāṃ pratiyoddhāraṃ na labhe tvadṛte samam

Translation

آپ نے جو ہزار بازوؤں کا عطیہ دیا ہے وہ میرے لیے گویا بھاری بوجھ بن گیا۔ تینوں لوکوں میں آپ کے برابر کوئی حریف نہیں ملتا؛ آپ کے سوا کوئی ہمسر نہیں۔

Word by Word

• दोस्सहस्रम्: ten thousand
• दोस्सहस्रम्: Karma (कर्म)
• Type: Noun
• Root: dos-sahasra (प्रातिपदिक)
• Form: Dvigu (द्विगु) compound (numeral-based): ‘ten-thousand’; Neuter (नपुंसकलिङ्ग), Accusative Singular (द्वितीया एकवचन)

• त्वया: by you
• त्वया: Karana (करण)
• Type: Noun
• Root: tvad (सर्वनाम-प्रातिपदिक)
• Form: Pronoun, Instrumental Singular (तृतीया एकवचन)

• दत्तम्: given
• दत्तम्: Karma (कर्म)
• Type: Verb
• Root: dā (धातु) + kta (क्त)
• Form: Past passive participle (क्त-कृदन्त), Neuter, Accusative Singular (द्वितीया एकवचन); agrees with दोस्सहस्रम्

• परम्: excessive
• परम्: Visheshana (विशेषण)
• Type: Adjective
• Root: para (प्रातिपदिक)
• Form: Neuter, Nominative/Accusative Singular; here adverbial/qualifying sense ‘excessive/too much’

• भाराय: for a burden
• भाराय: Sampradana (सम्प्रदान/purpose)
• Type: Noun
• Root: bhāra (प्रातिपदिक)
• Form: Masculine (पुंलिङ्ग), Dative Singular (चतुर्थी एकवचन)

• मे: to me
• मे: Sampradana (सम्प्रदान)
• Type: Noun
• Root: asmad (सर्वनाम-प्रातिपदिक)
• Form: Pronoun, Dative/Genitive Singular; here dative ‘to me’

• अभवेत्: would become
• अभवेत्: Kriya (क्रिया)
• Type: Verb
• Root: bhū (धातु)
• Form: Liṅ-lakāra (लिङ्, optative), Parasmaipada, Prathama-puruṣa, Singular

• त्रिलोक्याम्: in the three worlds
• त्रिलोक्याम्: Adhikarana (अधिकरण)
• Type: Noun
• Root: tri-lokī (प्रातिपदिक)
• Form: Dvigu (द्विगु) compound ‘three worlds’; Feminine (स्त्रीलिङ्ग), Locative Singular (सप्तमी एकवचन)

• प्रतियोद्धारम्: an opponent (to fight against)
• प्रतियोद्धारम्: Karma (कर्म)
• Type: Noun
• Root: prati-yoddhāra (प्रातिपदिक)
• Form: Tatpuruṣa (तत्पुरुष) ‘counter-fighter/opponent’; Masculine, Accusative Singular (द्वितीया एकवचन)

• न: not
• न: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: Avyaya, negation particle (निषेध)

• लभे: I find/obtain
• लभे: Kriya (क्रिया)
• Type: Verb
• Root: labh (धातु)
• Form: Laṭ-lakāra (लट्, present), Ātmanepada (आत्मनेपद), Uttama-puruṣa (उत्तम), Singular (एकवचन)

• त्वदृते: without you
• त्वदृते: Apavarga/Exclusion (वर्जन/अपादानार्थ)
• Type: Indeclinable
• Root: tvat (सर्वनाम-प्रातिपदिक) + ṛte (अव्यय)
• Form: Postposition-like indeclinable (उपपद-अव्यय) ‘ṛte’ governing Ablative sense; tvat in ablative sense ‘without you’

• समम्: equal (to you)
• समम्: Visheshana (विशेषण)
• Type: Adjective
• Root: sama (प्रातिपदिक)
• Form: Masculine/Neuter, Accusative Singular (द्वितीया एकवचन); adjective to प्रतियोद्धारम्

Speaker

A warrior addressing Lord Shiva (in the Yuddhakhaṇḍa battle narrative, the speaker praises Shiva as unmatched in the three worlds).

Shaiva Theology

Tattva Level: pati

Shiva Form: Mahadeva

Mantra Metadata

Mantra: dossahasraṃ tvayā dattaṃ paraṃ bhārāya me'bhavet | trilokyāṃ pratiyoddhāraṃ na labhe tvadṛte samam

Type: stotra

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

The verse expresses bhakti through humility: even extraordinary powers (like “a thousand arms”) are meaningless without divine alignment, and Shiva (Pati) alone is truly incomparable in all the worlds.

How does this verse relate to the worship of the Linga or Saguna Shiva?

It reflects Saguna Shiva-bhakti—addressing Shiva as the supreme, matchless Lord in a personal form—an attitude that also underlies Linga worship where the devotee acknowledges Shiva’s unrivalled sovereignty.

What ritualistic or meditative practice is suggested here?

The takeaway is surrender and remembrance: repeat the Panchākṣarī (“Om Namaḥ Śivāya”) with a humble mind, offering one’s strength and achievements to Shiva rather than relying on ego-driven power.