मृत्युञ्जय-विद्या-प्रादुर्भावः
The Manifestation/Transmission of the Mṛtyuñjaya Vidyā
तस्माल्लिंगाद्विनिर्गत्य सहस्रार्काधिकद्युतिः । उवाच तं विरूपाक्षस्साक्षाद्दाक्षायणीपतिः
tasmālliṃgādvinirgatya sahasrārkādhikadyutiḥ | uvāca taṃ virūpākṣassākṣāddākṣāyaṇīpatiḥ
پھر اُس لِنگ سے ہزار سورجوں سے بڑھ کر درخشاں، سہ چشم وِروپاکش—داکشایَنی (ستی) کے ساکھات پتی—ظاہر ہو کر اس سے مخاطب ہوئے۔
Lord Shiva (Virūpākṣa, Dākṣāyaṇīpati)
Tattva Level: pati
Shiva Form: Sadashiva
Sthala Purana: A liṅga becomes the locus of Śiva’s self-manifest epiphany: from within the liṅga, the Lord emerges in overwhelming radiance to grant direct instruction and boons to the tapasvin.
Significance: Establishes liṅga-darśana as a direct meeting-point with Pati; devotion to the liṅga is portrayed as leading to sākṣāt-kāra (immediate encounter).
Shakti Form: Satī
Role: liberating
Cosmic Event: theophany (sākṣāt darśana) from the liṅga, described with thousand-sun brilliance
The verse depicts Śiva’s anugraha (grace) as He becomes directly manifest from the Liṅga—showing that the Liṅga is not merely a symbol, but a sacred locus where Pati (Śiva) reveals Himself to uplift the bound soul (paśu) and dissolve fear and ignorance.
Śiva’s emergence from the Liṅga affirms Liṅga-upāsanā as worship of Saguna Śiva who can be personally encountered. The “thousand suns” radiance expresses His transcendent power while still taking an approachable, worship-worthy form for devotees.
A practical takeaway is Liṅga-dhyāna with bhakti: contemplate Śiva’s effulgence within the Liṅga while repeating the Pañcākṣarī—“Om Namaḥ Śivāya”—and, where traditional, accompany it with Tripuṇḍra (bhasma) and Rudrākṣa as aids to steadiness and reverence.