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Shiva Purana — Rudra Samhita, Shloka 45

तुलसी-शङ्खचूडोपाख्यानम् — Viṣṇu’s Disguise and the Tulasī Episode

Prelude to Śaṅkhacūḍa’s Fall

कियत्कालं महादेवि देवपूजनसाधने । प्रधानरूपा तुलसी भविष्यति वरेण मे

kiyatkālaṃ mahādevi devapūjanasādhane | pradhānarūpā tulasī bhaviṣyati vareṇa me

اے مہادیوی، دیوتاؤں کی پوجا کے سادن میں میرے دیے ہوئے ور کے سبب تُلسی کتنے عرصے تک سب سے برتر وسیلہ بنی رہے گی؟

kiyat-kālamfor how long a time
kiyat-kālam:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Rootkiyat (सर्व/विशेषण-प्रातिपदिक) + kāla (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; accusative of duration (कालावधि-द्वितीया)
mahā-deviO great goddess
mahā-devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + devī (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular
deva-pūjana-sādhanein the practice of deity-worship
deva-pūjana-sādhane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdeva (प्रातिपदिक) + pūjana (प्रातिपदिक) + sādhana (प्रातिपदिक)
FormNeuter, Locative (7th), Singular; 'in the means/practice of worship of the gods'
pradhāna-rūpāas the principal form
pradhāna-rūpā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpradhāna (प्रातिपदिक) + rūpa (प्रातिपदिक)
FormFeminine, Nominative, Singular; predicate adjective of tulasī
tulasīTulasī
tulasī:
Karta (कर्ता)
TypeNoun
Roottulasī (प्रातिपदिक)
FormFeminine, Nominative, Singular
bhaviṣyatiwill become
bhaviṣyati:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormLuṭ (लुट्, periphrastic future), Parasmaipada, 3rd Person, Singular
vareṇaby a boon
vareṇa:
Karaṇa (करण)
TypeNoun
Rootvara (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd), Singular; 'by/through a boon'
meof me/to me
me:
Sambandha (सम्बन्ध)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक)
FormGenitive/Dative (6th/4th), Singular; enclitic pronoun

Lord Shiva

Tattva Level: pati

Shiva Form: Mahadeva

Sthala Purana: The verse frames Tulasī as a divinely authorized upacāra for deva-pūjā by Śiva’s vara; it functions as a ritual-authorization passage rather than a Jyotirliṅga episode.

Significance: Establishes a normative ritual medium (tulasī) as a grace-bestowed aid (anugraha) for worship, implying accessibility of devotion across varṇa/āśrama through simple offerings.

Shakti Form: Pārvatī

Role: teaching

Offering: pushpa

S
Shiva
P
Parvati
T
Tulasi

FAQs

The verse highlights that sincere bhakti becomes embodied in sacred offerings; Shiva’s boon makes Tulasī a leading support for deva-pūjā, showing that grace can sanctify a simple leaf into a powerful aid for worship.

In Saguna worship (including Liṅga-pūjā), specific pure offerings serve as tangible supports for devotion; this verse frames Tulasī as a divinely authorized, foremost offering-medium for worship performed with faith and purity.

It suggests devotional pūjā using sanctified offerings—especially Tulasī—performed with mantra and reverence; as a simple takeaway, offer Tulasī with focused japa (e.g., the Panchākṣarī) and a pure intention.