Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 6

शिवलोकप्रवेशः

Entry into Śivaloka through successive gateways

सब्रह्मापि रमेशश्च तान् प्रणम्य विनम्रकः । कथयामास वृत्तान्तं प्रभुसंदर्शनार्थकम्

sabrahmāpi rameśaśca tān praṇamya vinamrakaḥ | kathayāmāsa vṛttāntaṃ prabhusaṃdarśanārthakam

پھر برہما کے ساتھ رمیش نے نہایت انکساری سے اُنہیں پرنام کیا اور وہ سارا حال بیان کیا جو پربھو کے مبارک درشن کا سبب بننے والا تھا۔

स-ब्रह्माtogether with Brahmā
स-ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अव्ययीभाव—‘सह ब्रह्मणा’ (together with Brahmā)
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle) — ‘also/even’
रमेशःRameśa (a name/title)
रमेशः:
Karta (कर्ता)
TypeNoun
Rootरमेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; सर्वनाम
प्रणम्यhaving bowed
प्रणम्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Root√नम् (धातु) + प्र (उपसर्ग)
Formक्त्वान्त (absolutive/gerund) — ‘having bowed down’
विनम्रकः(being) humble
विनम्रकः:
Karta (कर्ता)
TypeAdjective
Rootविनम्रक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (humble)
कथयामासhe narrated
कथयामास:
Karta (कर्ता)
TypeVerb
Root√कथ् (धातु) [causative √कथय्]
Formलिट् (परिप्रास/परफेक्ट), प्रथमपुरुष, एकवचन; परस्मैपद — ‘he narrated/told’
वृत्तान्तम्the account/news
वृत्तान्तम्:
Karma (कर्म)
TypeNoun
Rootवृत्तान्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रभु-संदर्शन-अर्थकम्intended for (obtaining) the Lord’s दर्शन
प्रभु-संदर्शन-अर्थकम्:
Karma (कर्म)
TypeAdjective
Rootप्रभु (प्रातिपदिक) + संदर्शन (प्रातिपदिक) + अर्थक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण—‘for the purpose of seeing the Lord’ (qualifying वृत्तान्तम्)

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Umā

Role: liberating

B
Brahma
S
Shiva

FAQs

It highlights that humility (vinaya) and reverent surrender (praṇāma) are the proper gateways to sacred narration and to receiving Śiva’s grace—culminating in prabhu-saṃdarśana, the transformative vision of the Lord.

The verse points to Śiva as ‘Prabhu’ who becomes accessible through devotion and right attitude; in Śaiva Siddhānta, such humility supports saguna-upāsanā—approaching Śiva in a worshipful form (such as the Liṅga) so that divine presence may be directly ‘seen’ as grace.

It suggests beginning any Śiva practice with respectful praṇāma and a humble mind—then proceeding with Śiva-nāma japa (e.g., the Pañcākṣarī ‘Om Namaḥ Śivāya’) so the practice becomes ‘prabhu-saṃdarśanārthaka,’ oriented toward the Lord’s living presence.