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Shiva Purana — Rudra Samhita, Shloka 10

शिवलोकप्रवेशः

Entry into Śivaloka through successive gateways

सम्यङ्नत्वा च तं स्तुत्वा पूर्ववत्तेन नन्दिना । आज्ञप्तश्च शनैर्विष्णुर्विवेशाभ्यंतरं मुदा

samyaṅnatvā ca taṃ stutvā pūrvavattena nandinā | ājñaptaśca śanairviṣṇurviveśābhyaṃtaraṃ mudā

اسے خوب سجدۂ تعظیم کر کے اور ستوتی کر کے، نندی نے پہلے کی طرح حکم دیا؛ تب وشنو آہستہ آہستہ خوشی کے ساتھ اندر داخل ہوا۔

सम्यक्properly, duly
सम्यक्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
नत्वाhaving bowed
नत्वा:
Kriyā (क्रिया)
TypeVerb
Rootनम् (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (prior action)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
स्तुत्वाhaving praised
स्तुत्वा:
Kriyā (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (prior action)
पूर्ववत्as before
पूर्ववत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्ववत् (अव्यय/तद्धित)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
तेनby him/with him
तेन:
Karaṇa (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
नन्दिनाby Nandin
नन्दिना:
Karaṇa (करण)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
आज्ञप्तःhaving been ordered
आज्ञप्तः:
Karta (कर्ता)
TypeVerb
Rootआज्ञप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; अर्थः ‘आज्ञापितः/आदेशितः’ (having been commanded)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
शनैःslowly, gently
शनैः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशनैः (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
विवेशentered
विवेश:
Kriyā (क्रिया)
TypeVerb
Rootविश् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
अभ्यन्तरम्the interior, inside
अभ्यन्तरम्:
Karma (कर्म)
TypeNoun
Rootअभ्यन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
मुदाwith joy
मुदा:
Karaṇa (करण)
TypeNoun
Rootमुद्/मुदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Type: stotra

Offering: pushpa

V
Vishnu
N
Nandi

FAQs

The verse highlights the Shaiva ideal that spiritual access is gained through humility (proper bowing) and devotion (praise), even for exalted beings like Viṣṇu; reverent surrender becomes the doorway to entering the divine inner presence.

The act of bowing and offering stuti reflects Saguna worship—approaching Shiva’s manifest presence through respectful ritual conduct; Nandin, as Shiva’s foremost attendant, represents proper protocol in entering the sanctified inner space associated with Shiva’s abode and worship.

A practical takeaway is to begin worship with namaskāra and stotra (praise), proceeding calmly and attentively (śanaiḥ), maintaining inner joy (mudā); this aligns with disciplined bhakti that can be paired with japa of the Pañcākṣarī (Om Namaḥ Śivāya).