Shloka 42
देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas
प्रतापिनां पावकस्त्वं शैवानामच्युतो भवान् । भारतं त्वं पुराणानां मकारोऽस्यक्षरेषु च
pratāpināṃ pāvakastvaṃ śaivānāmacyuto bhavān | bhārataṃ tvaṃ purāṇānāṃ makāro'syakṣareṣu ca
اے پرभو! اہلِ جلال میں تُو پावک (آگ) ہے؛ شैو بھکتوں میں تُو اَچ्युत، اٹل ہے۔ پرانوں میں تُو بھارت کے مانند عظیم ہے؛ اور حروف میں تُو ‘م’کار، بیج-روپ ہے۔
Sūta Gosvāmin (narrating the Shiva Purana to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: No direct jyotirliṅga reference; the verse uses ‘best-among’ identifications (fire among the mighty; Bhārata among Purāṇas; ‘ma’ among syllables) to assert Śiva’s supremacy and purifying power.
Significance: Hearing/reciting such stuti is treated as śravaṇa-bhakti that purifies and stabilizes devotion (niṣṭhā) toward Śiva.
Type: stotra
FAQs
The verse exalts an ideal Shaiva as the “fire” that purifies and as “acyuta,” unwavering in devotion—pointing to Shaiva Siddhānta’s emphasis on steadfast bhakti and inner purification as supports for Śiva’s grace (anugraha) leading toward liberation.
By praising the foremost devotee and highlighting essential syllabic power, it frames Saguna worship—such as Linga-pūjā and mantra-japa—as a disciplined, unwavering orientation to Śiva, where devotion becomes the purifying ‘fire’ that makes worship fruitful.
Regular mantra-japa with attention to each syllable—especially the Pañcākṣarī “Namaḥ Śivāya”—is implied; recite steadily (acyuta-bhāva), letting the mantra act as inner ‘fire’ that purifies intent, ideally alongside Shaiva supports like bhasma (tripuṇḍra) and rudrākṣa.