नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion
शिवनामामृतं पेयं पापदावानलार्दितैः । पापदावाग्नितप्तानां शांतिस्तेन विना न हि
śivanāmāmṛtaṃ peyaṃ pāpadāvānalārditaiḥ | pāpadāvāgnitaptānāṃ śāṃtistena vinā na hi
جو لوگ گناہ کی جنگلی آگ سے جھلس گئے ہیں اُن کے لیے شِو نام کا امرت پینے کے لائق ہے؛ گناہ کی اسی آگ میں تپے ہوئے جانداروں کو اس کے بغیر ہرگز سکون نہیں۔
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Positions Śiva-nāma as inner amṛta that cools the ‘wildfire’ of pāpa and grants śānti—an interior pilgrimage where purification culminates in pacification of karmic heat.
Mantra: śivanāmāmṛtaṃ peyaṃ
Type: stotra
Role: nurturing
It teaches that the most direct remedy for the burning effects of pāpa (karmic impurity) is śiva-nāma—devotional remembrance and repetition of Shiva’s Name—which cools the inner turmoil and brings śānti through Shiva’s grace.
In Saguna worship, the Linga is approached with devotion, offerings, and mantra; this verse highlights that the heart of such worship is nāma—chanting and inwardly ‘drinking’ Shiva’s Name—by which the devotee becomes fit for peace and purification.
Regular Shiva nāma-japa—especially the Panchakshara “Om Namaḥ Śivāya”—as a daily discipline, ideally alongside simple Linga worship and mental remembrance to pacify the ‘fire’ of karmic affliction.