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Shiva Purana — Rudra Samhita, Shloka 15

हंस-वराह-रूपग्रहण-कारणम्

The Reason for Assuming the Swan and Boar Forms

अथवा भवकल्पार्थं तद्रूपं हि प्रकल्पितम् । विष्णुना च वराहस्य भुवनावनकारिणा

athavā bhavakalpārthaṃ tadrūpaṃ hi prakalpitam | viṣṇunā ca varāhasya bhuvanāvanakāriṇā

یا پھر بھوَ-کلپ کو قائم و برقرار رکھنے کے لیے وہی روپ مقرر کیا گیا—عالموں کے نگہبان وِشنو نے ورَاہ کا روپ دھار کر۔

अथवाor else
अथवा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथवा (अव्यय)
Formविकल्पार्थक-अव्यय (or/alternatively)
भव-कल्प-अर्थम्for the purpose of the world-cycle (bhava-kalpa)
भव-कल्प-अर्थम्:
Karma (कर्म)
TypeNoun
Rootभव (प्रातिपदिक) + कल्प (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समासः (भवस्य कल्पस्य अर्थः/प्रयोजनम्)
तत्-रूपम्that form
तत्-रूपम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारयः (तदेव रूपम्)
हिindeed
हि:
Nipāta (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात-अव्यय (indeed/for)
प्रकल्पितम्was devised
प्रकल्पितम्:
Kriyā (क्रिया)
TypeVerb
Rootप्र + कल्प् (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘was arranged/constructed’
विष्णुनाby Viṣṇu
विष्णुना:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
वराहस्यof the boar
वराहस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootवराह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
भुवन-अवन-कारिणाby the protector of the worlds
भुवन-अवन-कारिणा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभुवन (प्रातिपदिक) + अवन (प्रातिपदिक) + कारिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुषः (भुवनस्य अवनं करोति इति); विशेषणम् (विष्णुना)

Suta Goswami

Tattva Level: pasha

Role: nurturing

Cosmic Event: Kalpa-maintenance rationale (bhava-kalpa) articulated as world-preservation

V
Vishnu
V
Varaha

FAQs

It highlights that divine manifestations arise to uphold cosmic order across a kalpa; from a Shaiva Siddhanta lens, such sustaining power operates within Śiva’s overarching sovereignty (Pati), even when expressed through Viṣṇu’s protective role.

By affirming purposeful divine forms (saguṇa manifestations) for world-protection, it supports the principle that devotees may approach the Supreme through concrete forms—just as Śiva is worshipped as the Liṅga and also as personal, gracious Lord.

Contemplate the Lord as the protector of the worlds and recite the Pañcākṣarī—“Om Namaḥ Śivāya”—as a daily remembrance that cosmic stability and inner steadiness are upheld by divine grace.