पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
प्रतिरूपं तथा मंत्रं बिल्वीदलमनुत्तमम् । अथवा शतपत्रं च कमलं वा तथा पुनः
pratirūpaṃ tathā maṃtraṃ bilvīdalamanuttamam | athavā śatapatraṃ ca kamalaṃ vā tathā punaḥ
پرتی روپ (مقدس نشان) اور منتر کے ساتھ بہترین بیل پتر چڑھاؤ؛ یا سو پنکھڑیوں والا کنول—ہاں، کنول بھی—بار بار پوجا میں نذر کرو۔
Suta Goswami (narrating the Shiva Purana teachings on Shiva-worship to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not jyotirliṅga-specific; it prescribes emblematic offerings (pratirūpa), mantra, bilva leaf, and lotus/śatapatra—standard Śiva-upacāras used across kṣetras.
Significance: Bilva and lotus offerings are widely held to please Śiva quickly; the verse supports common pilgrimage practice of carrying bilva/lotus to major Śiva temples.
Mantra: (implied) oṃ namaḥ śivāya
Type: panchakshara
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
The verse highlights that devotion (bhakti) expressed through mantra and pure offerings—especially the bilva leaf and lotus—becomes a direct means to please Shiva, the Pati (Lord) who grants grace (anugraha) to the bound soul (paśu).
By naming concrete offerings (bilva, lotus) and mantra together, the verse supports Saguna-upasana: worship of Shiva in an accessible form such as the Shiva Linga, where inner remembrance is joined with outer ritual acts.
Offer bilva leaves or a lotus to Shiva while reciting a Shiva-mantra (commonly the Panchakshara, “Om Namaḥ Śivāya”), making the offering an act of focused remembrance and surrender.