पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
अर्पणीयाः शिवायैव मंत्रैर्नानाविधैरपि । ततः पुष्पाणि देयानि पंचास्याय महात्मने
arpaṇīyāḥ śivāyaiva maṃtrairnānāvidhairapi | tataḥ puṣpāṇi deyāni paṃcāsyāya mahātmane
یہ سب نذرانے طرح طرح کے منتروں کے ساتھ صرف شیو ہی کو پیش کیے جائیں۔ پھر اس کے بعد عظیم الروح پنچاسْی (پانچ رخ والے) پروردگار کو پھول چڑھائے جائیں۔
Sūta Gosvāmin (narrating Śiva-worship procedure to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Īśāna
Type: stotra
Role: teaching
Offering: pushpa
It teaches ekāgratā (one-pointed devotion): offerings are directed to Śiva alone, and mantra plus flower-offering becomes a disciplined act of bhakti that purifies the devotee and turns the mind toward Pati (Śiva), the liberator.
Although the verse names Pañcāsya (the five-faced form of Śiva), the instruction fits standard Liṅga-pūjā: mantras are recited and flowers are offered to the manifest (saguṇa) form, which serves as a sacred support for realizing Śiva’s supreme reality.
Perform mantra-japa during pūjā and offer flowers afterward as upacāra; practitioners commonly pair this with the Pañcākṣarī (“Om Namaḥ Śivāya”) while maintaining reverence for Śiva as the sole recipient of worship in that rite.