कामभस्म-प्रार्थना: रत्याः शङ्करं प्रति विनयः / Rati’s Supplication to Śaṅkara regarding Kāma’s Ashes
जय कालीपते स्वामिञ्जयानन्दप्रवर्धक । जय त्र्यम्बक सर्वेश जय मायापते विभो
jaya kālīpate svāmiñjayānandapravardhaka | jaya tryambaka sarveśa jaya māyāpate vibho
جَے ہو، اے آقا، کال (وقت) کے ادھپتی! جَے ہو، اے آنند بڑھانے والے! جَے ہو، اے تریَمبک، سَرویشور! جَے ہو، اے وِبھو، مایا کے پتی!
Suta Goswami (narrating a hymn of praise within the Parvati Khanda context)
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as Lord of Time: the jyotirliṅga signifies Śiva’s sovereignty over kāla (time/death), granting fearlessness and liberation; this verse’s ‘kālīpati’ resonates with that theology though not explicitly a sthala-narrative here.
Significance: Darśana of Mahākāla is sought for protection from untimely death, pacification of time-bound suffering, and deepening vairāgya leading toward mokṣa.
Mantra: जय कालीपते स्वामिञ्जयानन्दप्रवर्धक । जय त्र्यम्बक सर्वेश जय मायापते विभो
Type: stotra
Shakti Form: Kālī
Role: destructive
Cosmic Event: kāla-tattva (time/death) invoked as a cosmic principle under Śiva’s lordship
The verse praises Shiva as Pati—the supreme Lord who transcends and governs Time (Kāla) and Māyā—implying that liberation arises by taking refuge in the all-pervading Tryambaka who alone can dissolve bondage and grant lasting ānanda (divine bliss).
These epithets (Tryambaka, Sarveśa, Māyāpati) are Saguna identifiers used in stuti and Linga-worship: devotees approach the manifest Lord through name, form, and praise, while recognizing him as the inner ruler of time and illusion beyond all limiting conditions.
Use this as a japa-style stuti before or after Panchākṣarī (Om Namaḥ Śivāya), especially in Shiva-puja with Linga abhiṣeka; meditate on Shiva as Kāla’s master and Māyā’s lord to cultivate vairāgya (dispassion) and steady bhakti.