Shloka 42
मेनावरलाभवर्णनम् — Description of Menā’s Attainment of Boons
and the worship leading to Umā’s advent
दिशि तस्यां नमस्कृत्य सुप्रहृष्टमनास्सती । जयशब्दं प्रोच्चरंती स्वस्थानम्प्रविवेश ह
diśi tasyāṃ namaskṛtya suprahṛṣṭamanāssatī | jayaśabdaṃ proccaraṃtī svasthānampraviveśa ha
اسی سمت کو سجدۂ تعظیم کر کے، نہایت مسرور دل ستی ‘جَے’ کا نعرہ بلند کرتی ہوئی اپنے دھام میں داخل ہو گئیں۔
Suta Goswami (narrating to the sages, within the Rudrasaṃhitā narrative)
Tattva Level: pashu
Mantra: jaya
Type: stotra
Shakti Form: Satī
Role: teaching
Offering: pushpa
FAQs
The verse highlights bhakti expressed through namaskāra (reverent bowing) and inner uplift (suprahṛṣṭa-manā). In a Śaiva reading, such reverence aligns the devotee’s awareness toward Śiva-tattva, making one’s return to “one’s place” symbolic of returning to steadiness and auspicious order (dharma) after worship.
Though the Liṅga is not named here, the act of bowing toward a sacred direction/place and proclaiming ‘jaya’ reflects the common Purāṇic mode of Saguna worship—honoring Śiva’s presence as manifest and approachable, and responding with celebratory praise that strengthens devotional orientation.
A simple takeaway is to begin or conclude worship with namaskāra and an audible or mental “jaya” (praise), then return to daily duties with a settled mind. This pairs naturally with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) as a stabilizing practice, even though it is not explicitly stated in this verse.