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Shiva Purana — Kotirudra Samhita, Shloka 25

गौतमविघ्नप्रकरणम्

Episode of Obstacles to Gautama; Gaṇeśa’s Appearing Through Misguided Worship

इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां गौतमव्यवस्थावर्णनं नाम पंचविंशोऽध्यायः

iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ gautamavyavasthāvarṇanaṃ nāma paṃcaviṃśo'dhyāyaḥ

یوں شری شِو مہاپُران کے چوتھے کوٹیرُدر سنہتا میں “گوتَم وِیَوَستھا کا وَرنَن” نامی پچیسواں ادھیائے اختتام کو پہنچا۔

इतिthus; end-quote marker
इति:
Sambandha (सम्बन्ध/उद्धरण-सूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्री-शिव-महा-पुराण (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
चतुर्थ्याम्in the fourth (book/section)
चतुर्थ्याम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; विशेषण (qualifier)
कोटिरुद्रसंहितायाम्in the Koṭirudra-saṃhitā
कोटिरुद्रसंहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootकोटि-रुद्र-संहिता (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
गौतमव्यवस्थावर्णनम्(the section) ‘Description of Gautama’s arrangement/decision’
गौतमव्यवस्थावर्णनम्:
Karta (कर्ता/नामनिर्देश)
TypeNoun
Rootगौतम-व्यवस्था-वर्णन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; नामधेय/विषय (title/topic)
नामnamed; called
नाम:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootनाम (अव्यय/निपात)
Formअव्यय; नाम-शब्दः (naming particle)
पंचविंशःtwenty-fifth
पंचविंशः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चविंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; संख्याविशेषण (ordinal adjective)
अध्यायःchapter
अध्यायः:
Karta (कर्ता/शीर्षक)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृ/विषय (chapter as heading)

Suta Goswami

S
Shiva
G
Gautama

FAQs

This is a colophon marking the completion of a chapter; spiritually, it seals the teaching as an authoritative unit within the Koṭirudra Saṃhitā, encouraging the listener to retain the dhārmic and Śaiva discipline associated with Gautama’s ordinance.

Though it contains no direct ritual instruction, it situates the narrative within the Koṭirudra Saṃhitā, a section closely tied to Jyotirliṅga-centered devotion—supporting Saguna Śiva worship through tirtha, vrata, and liṅga reverence.

No specific practice is prescribed in this closing line; as a takeaway, one may conclude the chapter with remembrance of Śiva—such as japa of the Pañcākṣarī “Om Namaḥ Śivāya”—and dedication of merit (saṅkalpa) consistent with Śaiva observance.