Previous Verse
Next Verse

Shloka 32

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

यन्त्रं तु देवतारूपं देवता विश्वरूपिणी । विश्वरूपो गुरुः प्रोक्तश्शिष्यो गुरुवपुस्त्वतः

yantraṃ tu devatārūpaṃ devatā viśvarūpiṇī | viśvarūpo guruḥ proktaśśiṣyo guruvapustvataḥ

ینتر ہی دیوتا کا عین روپ ہے، اور دیوتا کائناتی (وشورُوپ) ہے۔ گرو کو بھی وشورُوپ کہا گیا ہے؛ لہٰذا شِشْی کو گرو کا ہی پیکر سمجھنا چاہیے۔

यन्त्रम्the yantra
यन्त्रम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयन्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (1st/2nd), एकवचन (Singular)
तुindeed/but
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय—विरोध/अन्वय (particle: but/indeed)
देवता-रूपम्having the form of a deity
देवता-रूपम्:
विशेषण (Predicate adjective)
TypeAdjective
Rootदेवता + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (1st/2nd), एकवचन (Singular); षष्ठी-तत्पुरुषः—देवतायाः रूपम्
देवताthe deity
देवता:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
विश्व-रूपिणीof universal form
विश्व-रूपिणी:
विशेषण (Predicate adjective)
TypeAdjective
Rootविश्व + रूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (1st/प्रथमा), एकवचन (Singular); उपपद/तत्पुरुषः—विश्वं रूपं यस्याः
विश्व-रूपःuniversal-formed
विश्व-रूपः:
विशेषण (Qualifier)
TypeAdjective
Rootविश्व + रूप (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular); कर्मधारयः—विश्वः रूपः यस्य
गुरुःthe guru
गुरुः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
प्रोक्तःis said/declared
प्रोक्तः:
कर्मणि-भाव (Predicative/Passive)
TypeVerb
Rootप्र + वच् (धातु)
Formकृदन्त—क्त (past passive participle); पुल्लिङ्ग, प्रथमा, एकवचन; अर्थः ‘कथितः/उक्तः’
शिष्यःthe disciple
शिष्यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootशिष्य (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular)
गुरु-वपुःthe guru’s body/form
गुरु-वपुः:
विशेषण (Predicate noun)
TypeNoun
Rootगुरु + वपुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (1st/प्रथमा), एकवचन (Singular); षष्ठी-तत्पुरुषः—गुरोः वपुः
तुindeed
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय—अन्वय (particle)
अतःtherefore/from this
अतः:
हेतु (Cause/Reason)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय—हेतु/तस्मात् (causal/consecutive: therefore/from this)

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
G
Guru
D
Deity (Devatā)

FAQs

It teaches non-separation in sacred practice: the yantra is not merely a tool but a living support of the devatā’s presence, and the Guru-disciple relationship is grounded in Shiva’s all-pervading (viśvarūpa) reality—guiding the seeker toward inner unity and liberation.

Like the Śiva-liṅga, the yantra functions as a saguna support for approaching the nirguna, all-pervading Shiva. The verse frames such worship as a bridge: form (yantra/liṅga) reveals the universal-form deity, enabling concentrated devotion and realization.

Perform yantra-centered upāsanā with mantra-japa while contemplating the devatā as viśvarūpa, and honor the Guru as a manifestation of that same universal Shiva—approaching practice with reverence, purity, and steady meditation.