Devīkṛta-praśna-varṇana (Description of the Goddess’s Questions) / देवीकृतप्रश्नवर्णनम्
महादेव्युवाच । भगवन्परमेशान पञ्चकृत्यविधायक । सर्वज्ञ भक्तिसुलभ परमामृतविग्रह
mahādevyuvāca | bhagavanparameśāna pañcakṛtyavidhāyaka | sarvajña bhaktisulabha paramāmṛtavigraha
مہادیوی نے کہا— اے بھگوان، اے پرمیشان! پانچ الٰہی افعال کے مقرر کرنے والے، سب کچھ جاننے والے، بھکتی سے آسانی سے ملنے والے، اور پرم امرت کے مجسم پیکر!
Parvati (Mahadevi)
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: Mahādevī’s epithets identify Śiva as Pañcakṛtya-vidhāyaka and bhakti-sulabha; this frames the ensuing teaching as grace (anugraha) flowing from the Lord who both conceals and reveals, yet is approachable through devotion.
Significance: Recalling Śiva as bhakti-sulabha encourages nāma-smaraṇa and surrender; devotees seek anugraha—release from pāśa (mala/māyā/karma) through Śiva’s compassionate accessibility.
Mantra: bhagavan parameśāna pañcakṛtya-vidhāyaka | sarvajña bhakti-sulabha paramāmṛta-vigraha
Type: stotra
Shakti Form: Pārvatī
Role: teaching
Offering: pushpa
This verse identifies Śiva as the Pati who performs the pañcakṛtya (five cosmic functions) and as the giver of anugraha (liberating grace), while also affirming that He is most readily approached through bhakti—devotion that matures into liberation.
Calling Śiva “paramāmṛta-vigraha” highlights Saguna Śiva—His gracious, worshipable presence. In Śaiva practice, the Liṅga embodies this accessible form through which the devotee approaches the transcendent Lord who still governs the five acts.
The direct takeaway is bhakti-centered worship—regular japa of the Panchakshara (Om Namaḥ Śivāya) with Liṅga-pūjā, supported by Śaiva disciplines like vibhūti (tripuṇḍra) and Rudrākṣa as aids to steady devotion and remembrance.