दाक्षायणीन्तनुं त्यक्त्वा तव निन्दाप्रसंगतः । आसमद्य महेशान पुत्री हिमवतो गिरेः । कृपया परमेशान मंत्रदीक्षाविधानतः । मां विशुद्धात्मतत्त्वस्थां कुरु नित्यं महेश्वर
dākṣāyaṇīntanuṃ tyaktvā tava nindāprasaṃgataḥ | āsamadya maheśāna putrī himavato gireḥ | kṛpayā parameśāna maṃtradīkṣāvidhānataḥ | māṃ viśuddhātmatattvasthāṃ kuru nityaṃ maheśvara
آپ کی نِندا کے موقع پر داکشایَنی کا جسم ترک کرکے، اے مہیشان، اب میں ہِمَوَت پہاڑ کی بیٹی بن کر آپ کی پناہ میں آئی ہوں۔ اے پرمیشان، کرم فرما کر منتر-دیکشا کی وِدھی کے مطابق مجھے ہمیشہ شُدھ آتما-تتّو میں قائم کر دیجیے، اے مہیشور۔
Parvati (Uma), recalling her identity as Sati (Dakshayani) and praying to Lord Shiva
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: liberating
Parvatī declares that after Satī’s self-abandonment due to Śiva’s insult, she has returned as Himavat’s daughter and seeks Śiva’s grace through mantra-dīkṣā—showing that liberation (being established in pure ātma-tattva) arises from devotion plus the Lord’s initiating grace.
By addressing Śiva as Maheśvara/Parameśāna and requesting mantra-initiation, the verse points to Saguna Śiva worship—approaching the Lord through a revealed mantra and regulated practice, which in Shaiva tradition is commonly centered on Śiva’s mantra and Linga-oriented devotion.
It explicitly suggests mantra-dīkṣā (formal initiation) followed by steady mantra-japa and inner purification—aimed at abiding in viśuddha ātma-tattva (pure Self-principle) through Śiva’s continual grace.