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Ramayana — Yuddha Kanda, Sarga 93, Shloka 64

Sarga 93: Rāvaṇa’s Grief and Fury after Indrajit’s Fall; Move to Slay Vaidehī and Ministerial Restraint

वेदविद्याव्रतस्नातःस्वकर्मनिरतस्तथा ।।।।स्त्रियःकस्माद्वधंवीरमन्यसेराक्षसेश्वर ।

vedavidyāvratasnātaḥ svakarmaniratas tathā |

striyaḥ kasmād vadhaṃ vīra manyase rākṣaseśvara || 6.93.64 ||

اے راکشسوں کے ایشور، اے ویر! تو وید کی ودیا اور ورت کے سنان سے آراستہ، اور اپنے مقررہ کرم میں رَت ہے؛ پھر تو عورت کے وध کا خیال کیوں کرتا ہے؟

maithilīmMaithilī (Sītā)
maithilīm:
Karma (कर्म)
TypeNoun
Rootmaithilī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
rūpasampannāmendowed with beauty
rūpasampannām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrūpa + sampanna (प्रातिपदिक)
Formतत्पुरुष (रूपेण सम्पन्ना); स्त्रीलिङ्ग, द्वितीया, एकवचन; ‘maithilīm’ इति विशेषण
pratyavekṣasvaconsider
pratyavekṣasva:
Kriyā (क्रिया)
TypeVerb
Rootprati + ava + īkṣ (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, आत्मनेपद; ‘consider/reflect upon’
pārthivaO king
pārthiva:
Sambodhana (सम्बोधन)
TypeNoun
Rootpārthiva (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; ‘in that (matter/person)’
evaonly
eva:
Sambandha (particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थ-अव्यय (emphasis ‘only/just’)
sahawith
saha:
Sahakāraka (सहकारक)
TypeIndeclinable
Rootsaha (अव्यय)
Formसह-उपपद (preposition ‘with’), तृतीया-सम्बन्ध
asmābhiḥwith us
asmābhiḥ:
Sahakāraka (सहकारक)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; तृतीया (Instrumental), बहुवचन
āhavein battle
āhave:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootāhava (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन
krodhamanger
krodham:
Karma (कर्म)
TypeNoun
Rootkrodha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
utsṛjaabandon
utsṛja:
Kriyā (क्रिया)
TypeVerb
Rootud + sṛj (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद; ‘cast off/abandon’

"O Hero! Lord of Rakshasas! You made a vow of celibacy essential for Vedic study, so also engaged in your obligatory duties. Do you think of killing a woman?"

R
Rāvaṇa
R
Rākṣasas
V
Veda
D
Dharma (svakarma)

FAQs

Learning and ritual discipline are hollow without ethical conduct; dharma forbids violence against the vulnerable, including women.

Suparśva appeals to Rāvaṇa’s claimed learning and duty to dissuade him from murdering Sītā.

Consistency between knowledge (vidyā) and conduct (ācāra): true nobility shows as protection, not cruelty.