Shloka 172
कुम्भकर्णवधः
The Slaying of Kumbhakarna
तद्रामबाणाभिहतंपपातरक्षःशिरःपर्वतसन्निकाशम् ।बभञ्जचर्यागृहगोपुराणिप्राकारमुच्चंतमपातयच्च ।।।।
tad rāmabāṇābhihataṃ papāta rakṣaḥśiraḥ parvatasannikāśam |
babhañja ca ryāgṛhagopurāṇi prākāram uccaṃ tam apātayac ca ||
رام کے تیر سے زخمی ہو کر اُس راکشس کا سر—جو پہاڑ کے مانند عظیم تھا—زمین پر آ گرا۔ گرتے ہی اس نے گھروں اور بلند دروازوں والے گنبدوں کو چکناچور کر دیا، اور اونچی فصیل کو بھی ڈھا دیا۔
Killed by Rama's arrow, that head of the Rakshasa, which was like a mountain had demolished the walls and houses and peaks of buildings.
FAQs
It highlights that adharma, even when it appears massive and terrifying, collapses when confronted by righteous force; Rāma’s action represents disciplined, duty-bound warfare undertaken to restore moral order.
Satya functions as the grounding of Rāma’s cause and conduct; the verse portrays the tangible consequence of truth-aligned action—falsehood and violent arrogance lose their support and literally ‘fall’ along with their defenses.