HomeRamayanaYuddha KandaSarga 5Shloka 25
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Shloka 25

सेनानिवेशः रामविलापश्च

Encampment on the Northern Shore; Rama’s Lament and Sandhyā

कदा नु विशिखैस्तीक्ष्णैर्दिग्धैर्गार्धपत्रवाहिभिः । भिन्द्यां राक्षसराजस्य रावणस्य महोरः ॥

kadā nu viśikhaistīkṣṇairdigdhairgārdhapatravāhibhiḥ | bhindyāṃ rākṣasarājasya rāvaṇasya mahoraḥ ||

کب میں تیز، تیل میں بجھے ہوئے اور گِدھ کے پروں سے آراستہ تیروں سے راکشس راج راون کے وسیع سینے کو چھید دوں گا؟

kadāwhen
kadā:
Adhikaranavachaka (Time)
TypeIndeclinable
Rootkadā (kim)
FormInterrogative Adverb (Kāla-vācaka)
nuindeed
nu:
None
TypeIndeclinable
Rootnu
FormParticle of inquiry/doubt
cārubimboṣṭhamhaving lips like beautiful bimba fruit
cārubimboṣṭham:
Visheshana (Adjective to ānanam)
TypeAdjective
Rootcāru-bimba-oṣṭha
FormNapumsaka Linga (Neuter), Dvitiya Vibhakti (Accusative), Ekavachana (Singular)
tasyāḥher
tasyāḥ:
Sambandha (Relation)
TypePronoun
Roottad
FormStri Linga (Feminine), Shashthi Vibhakti (Genitive), Ekavachana (Singular)
padmamlotus
padmam:
Upamana (Object of Comparison)
TypeNoun
Rootpadma
FormNapumsaka Linga (Neuter), Dvitiya Vibhakti (Accusative), Ekavachana (Singular)
ivalike
iva:
None
TypeIndeclinable
Rootiva
FormParticle of comparison
ānanamface
ānanam:
Karma (Object)
TypeNoun
Rootānana
FormNapumsaka Linga (Neuter), Dvitiya Vibhakti (Accusative), Ekavachana (Singular)
īṣatslightly
īṣat:
Kriya-visheshana (Adverb modifying unnamya)
TypeIndeclinable
Rootīṣat
FormAdverb
unnamyahaving raised/lifted
unnamya:
Purvakalika Kriya (Prior Action)
TypeVerb
Rootud + nam
FormLyabanta Avyaya (Absolutive/Gerund)
pāsyāmiI will drink
pāsyāmi:
Kriya (Main Action)
TypeVerb
Rootpā (pib)
FormLrt Lakara (Future Tense), Uttama Purusha (1st Person), Ekavachana (Singular)
rasāyanamelixir/medicine
rasāyanam:
Upamana (Object of Comparison)
TypeNoun
Rootrasāyana
FormNapumsaka Linga (Neuter), Dvitiya Vibhakti (Accusative), Ekavachana (Singular)
ivalike
iva:
None
TypeIndeclinable
Rootiva
FormParticle of comparison
āturaḥsick person/patient
āturaḥ:
Kartri (Subject - qualifying implied 'aham')
TypeAdjective
Rootātura
FormPumlinga (Masculine), Prathama Vibhakti (Nominative), Ekavachana (Singular)
R
Rama
R
Ravana

FAQs

The term 'digdhaiḥ' means anointed or smeared. In the context of ancient warfare, arrows were often treated with oils for preservation and speed, or poisons to ensure lethality, highlighting Rama's serious intent to destroy Adharma.

This verse signifies a transition from 'Karuna Rasa' (sorrow over separation from Sita) to 'Vira Rasa' (heroic sentiment), where Rama channels his grief into a martial resolve to eliminate Ravana.