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Valmiki Ramayana 2.113.21: Ayodhya Kanda, Sarga 113, Shloka 21

पादुकाप्रदानं भरतस्य निवृत्तिश्च

The Sandals Bestowed; Bharata’s Return Toward Ayodhya

Setting: Confluence-region/riverine corridor between Yamunā and Gaṅgā (Prayāga vicinity implied)Places named: यमुना, गङ्गाAfter crossing Yamunā, sighting Gaṅgā again on return route

ततस्ते यमुनां दिव्यां नदीं तीर्त्वोर्मिमालिनीम् ।

ददृशुस्तां पुन स्सर्वे गङ्गां शुभजलां नदीम् ॥२१॥

Recitation with translationValmiki Ramayana 2.113.21

tatas te yamunāṃ divyāṃ nadīṃ tīrtvā ūrmimālinīm |

dadṛśus tāṃ punaḥ sarve gaṅgāṃ śubhajalāṃ nadīm ||21||

پھر وہ سب موجوں کی مالا سے آراستہ، دیویہ یمنا ندی کو پار کر کے، دوبارہ گنگا ندی کو دیکھنے لگے جس کے جل شُبھ اور مبارک ہیں۔

tataḥthen
tataḥ:
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (काल-अव्यय)
RoleKāla (काल)
tethey
te:
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
RoleKarta (कर्ता)
yamunāmYamunā
yamunām:
TypeNoun
Rootyamunā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
divyāmdivine
divyām:
TypeAdjective
Rootdivya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying yamunām/nadīm
RoleViśeṣaṇa (विशेषण)
nadīmriver
nadīm:
TypeNoun
Rootnadī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); apposition to yamunām
RoleKarma (कर्म)
tīrtvāhaving crossed
tīrtvā:
TypeVerb
Roottṝ (तॄ धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having crossed’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
ūrmimālinīmwreathed with waves
ūrmimālinīm:
TypeAdjective
Rootūrmi + mālin (प्रातिपदिक)
FormTatpuruṣa (तृतीया/षष्ठी sense: ‘with garland of waves’), Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying nadīm
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
dadṛśuḥsaw/beheld
dadṛśuḥ:
TypeVerb
Rootdṛś (दृश् धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
tāmthat (river)
tām:
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
punaḥagain
punaḥ:
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (पुनरावृत्ति-अव्यय)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
sarveall
sarve:
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); in apposition to te
RoleKarta (कर्ता)
gaṅgāmGaṅgā
gaṅgām:
TypeNoun
Rootgaṅgā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
śubhajalāmwith auspicious waters
śubhajalām:
TypeAdjective
Rootśubha + jala (प्रातिपदिक)
FormTatpuruṣa (षष्ठी-तत्पुरुष: ‘of auspicious water’), Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying gaṅgām/nadīm
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
nadīmriver
nadīm:
TypeNoun
Rootnadī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); apposition to gaṅgām
RoleKarma (कर्म)
  • tīrtvōrmimālinīm → tīrtvā + ūrmimālinīm
  • puna ssarve → punaḥ + sarve (visarga sandhi)
  • gaṅgāṃ śubhajalāṃ → gaṅgām + śubhajalām.

Thereafter, all of them crossed the divine river Yamuna wreathed in waves and, beheld the Ganga of sacred waters once again.

Sacred geography frames ethical action: journeys of duty are also journeys of purification.

Ethical theme
आचार/तीर्थ-धर्म

Supports tīrtha-smaraṇa and inner cleansing; suitable for japa before travel or major decisions.

Deity praised
Gaṅgā (as sacred river)
Form of praise
Vandana (salutation)
Rasa
Adbhuta (wonder), with Shanta (peace)
Mood
Luminous, purifying, reverent

Themes

  • Dharma
  • Pilgrimage
  • Sacred geography
  • Itihasa
  • Ethics

Y
Yamunā
G
Gaṅgā

FAQs

Dharma is linked with sanctifying movement: crossing sacred rivers signals transition, purification, and renewed commitment to truth-bound action (satya-niṣṭhā).

The travelers cross the Yamunā and come again into view of the Gaṅgā as they near settled regions.

Perseverance with reverence—continuing the journey while recognizing the sacredness of the landscape.

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