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Shloka 93

Supremacy of Hari-Bhakti in Kali-yuga; Warnings on Sensual Attachment; Praise of Brāhmaṇas, Purāṇa-Listening, and Gaṅgā

अनाराधितगोविंदचरणस्य न जायते । धनं यदि भवेद्गेहे रक्षणात्तस्य किं फलम्

anārādhitagoviṃdacaraṇasya na jāyate | dhanaṃ yadi bhavedgehe rakṣaṇāttasya kiṃ phalam

جس نے گووند کے چرنوں کی عبادت نہ کی، اس کے لیے حقیقی خوشحالی پیدا نہیں ہوتی۔ گھر میں مال ہو بھی تو صرف اس کی نگہبانی کا کیا فائدہ؟

an-ārādhita-govinda-caraṇasyaof (one) who has not worshipped Govinda’s feet
an-ārādhita-govinda-caraṇasya:
Sambandha (सम्बन्ध/genitive qualifier)
TypeAdjective
Rootan- (नञ्) + ārādhita (√rādh, क्त) + govinda (प्रातिपदिक) + caraṇa (प्रातिपदिक)
Formसमस्तपद; अन्तिमपद ‘caraṇa’ पर षष्ठी विभक्ति (Genitive/6th), एकवचन; समासः बहुपद-तत्पुरुष (गोविन्द-चरणस्य) तथा नञ्-युक्त कृदन्त-विशेषण ‘अनाराधित’; अर्थः ‘of one whose Govinda’s feet are not worshipped’
nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
jāyatearises, is born, occurs
jāyate:
Kriya (क्रिया)
TypeVerb
Root√jan (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
dhanamwealth
dhanam:
Karta (कर्ता/subject)
TypeNoun
Rootdhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (Nominative/1st), एकवचन
yadiif
yadi:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootyadi (अव्यय)
Formशर्तार्थक-अव्यय (conditional conjunction: if)
bhavetshould be, were to be
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
gehein the house
gehe:
Adhikarana (अधिकरण/place)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/7th), एकवचन
rakṣaṇātfrom guarding, by protection
rakṣaṇāt:
Hetu (हेतु/from/through the act of guarding)
TypeNoun
Rootrakṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी विभक्ति (Ablative/5th), एकवचन
tasyaof that (wealth)
tasya:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन; सर्वनाम-रूप
kimwhat?
kim:
Visheshana (विशेषण/of phalam; interrogative)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन; प्रश्नार्थक
phalamfruit, benefit
phalam:
Karta (कर्ता/subject complement)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (Nominative/1st), एकवचन

Unknown (context not provided; Svarga-khaṇḍa commonly framed as Pulastya instructing Bhīṣma)

Concept: Wealth without worship of Govinda’s feet yields no real prosperity; mere guarding of possessions is spiritually fruitless.

Application: Convert ‘rक्षण’ (guarding) into ‘सेवा’ (service): dedicate a portion of income to charity/temple, keep a home altar, and practice non-possessiveness.

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"Inside a prosperous home, chests of coins and silks sit under watchful eyes, yet the air feels heavy; a householder clutches keys anxiously. In the adjoining room, a simple altar with Govinda’s image and a small lamp radiates warmth—when the man turns toward it, the gold loses its harsh glare and becomes gentle offerings laid at the feet.","primary_figures":["householder","Govinda (Vishnu/Krishna) image or murti","optional Lakshmi as subtle presence (aura)"],"setting":"two-part domestic interior: storeroom with wealth and a calm puja room with altar","lighting_mood":"contrast: dim anxious interior vs warm lamp-lit shrine","color_palette":["antique gold","warm vermilion","teal blue","ivory white","shadow brown"],"tanjore_prompt":"Tanjore painting style: split-scene household—left: guarded treasure chests with anxious householder; right: Govinda shrine with gold-leaf halo, rich reds and greens, ornate pillars, offerings of flowers and lamps; emphasize transformation of wealth into devotional offering with embossed gold detailing.","pahari_prompt":"Pahari miniature style: intimate domestic scene with refined architecture, subtle emotional contrast on the householder’s face, soft lamp glow in the shrine room, cool-to-warm gradient palette, delicate depiction of coins and textiles without excess, lyrical calm around the deity image.","kerala_mural_prompt":"Kerala mural style: stylized interior with bold outlines, householder holding keys near stacked pots of coins, adjacent Govinda icon with lamp and floral offerings, strong red/yellow/green pigments, patterned borders like temple murals, didactic clarity.","pichwai_prompt":"Pichwai cloth painting style: ornate interior framed by floral borders, central Govinda image with lotus motifs, wealth objects rendered as decorative patterns that flow into offering trays, deep blue and gold highlights, symmetrical devotional composition."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft bell","coin clink fading into silence","lamp crackle","gentle tanpura"]}

Sandhi Resolution Notes: anārādhitagoviṃdacaraṇasya = an-ārādhita + govinda-caraṇasya; bhaved-gehe = bhavet + gehe; rakṣaṇāt-tasya = rakṣaṇāt + tasya.

G
Govinda

FAQs

It asserts that devotion—specifically worship of Govinda’s feet—is the real source of auspiciousness, and that wealth without bhakti is ultimately unproductive.

It warns that hoarding or merely protecting wealth is futile if it is not aligned with dharma and devotion; value lies in right use and spiritual grounding.

Govinda (Viṣṇu/Kṛṣṇa) is presented as the foundation of true prosperity; spiritual merit and well-being are prioritized over material accumulation.