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Shloka 34

Dharma of the Conduct of the Vānaprastha Āśrama

Forest-Dweller Discipline

गृहमेधिषु चान्येषु द्विजेषु वनचारिषु । ग्रामादाहृत्य चाश्नीयादष्टौ ग्रासान्वने वसन्

gṛhamedhiṣu cānyeṣu dvijeṣu vanacāriṣu | grāmādāhṛtya cāśnīyādaṣṭau grāsānvane vasan

جنگل میں رہتے ہوئے وہ گاؤں سے غذا حاصل کرے اور صرف آٹھ لقمے کھائے؛ یہ عمل وہ گِرہستھوں اور دیگر دْوِجوں کے درمیان، حتیٰ کہ بن میں رہنے والے دْوِجوں کے ساتھ بھی، اسی نِیَم سے کرے۔

गृहमेधिषुamong householders
गृहमेधिषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootगृहमेधिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: 'and')
अन्येषुamong other (ones)
अन्येषु:
अधिकरण (Adhikaraṇa/Location)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); विशेषण (adjective) of द्विजेषु (understood)
द्विजेषुamong twice-born (brāhmaṇas etc.)
द्विजेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
वनचारिषुamong forest-dwellers
वनचारिषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootवनचारिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
ग्रामात्from the village
ग्रामात्:
अपादान (Apādāna/Source)
TypeNoun
Rootग्राम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
आहृत्यhaving brought
आहृत्य:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā/Anterior action)
TypeVerb
Rootआ-हृ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive in -tvā: having brought/collected)
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: 'and')
अश्नीयात्should eat
अश्नीयात्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअश् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद (Parasmaipada)
अष्टौeight
अष्टौ:
कर्म (Karma/Object)
TypeAdjective
Rootअष्टन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); संख्यावाचक-विशेषण (numeral adjective) of ग्रासान्
ग्रासान्mouthfuls; bites (of food)
ग्रासान्:
कर्म (Karma/Object)
TypeNoun
Rootग्रास (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
वनेin the forest
वने:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
वसन्dwelling; living
वसन्:
कर्ता (Karta/Subject)
TypeVerb
Rootवस् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (Present active participle), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्तृ-विशेषण (qualifies the agent)

Unspecified (didactic injunction within the narrative frame of the Svarga-khaṇḍa)

Concept: A vānaprastha should practice measured consumption (eight mouthfuls) and disciplined dependence, balancing solitude with minimal social contact for sustenance.

Application: Adopt mindful eating: smaller portions, intentional meals, and reduced sensory indulgence; keep needs simple and avoid excess acquisition.

Primary Rasa: shanta

Type: forest

Visual Art Cues: {"scene_description":"A forest-dweller returns from a small village with a modest bundle of grains, then sits on kusa grass before a leaf-plate. He counts eight mouthfuls with calm precision, offering the first portion inwardly to Brahman before eating in silence beneath towering trees.","primary_figures":["vānaprastha ascetic","village householder (distant/secondary)"],"setting":"forest clearing with kusa grass seat; distant village huts and smoke line on the horizon; simple leaf-plate and water pot","lighting_mood":"forest dappled","color_palette":["leaf green","bark brown","kusa straw gold","smoke gray","sunlit amber"],"tanjore_prompt":"Tanjore painting style: a vānaprastha seated on kusa grass in a forest clearing, leaf-plate before him, right hand poised to take measured mouthfuls, subtle gold leaf used for sunbeams filtering through stylized trees, rich reds/greens in borders, traditional ornamented frame with minimalistic central austerity.","pahari_prompt":"Pahari miniature style: delicate forest foliage and a distant village ridge, the ascetic’s serene face and restrained gesture counting eight mouthfuls, cool greens and soft ochres, lyrical naturalism with fine linework on leaves and a quiet sky wash.","kerala_mural_prompt":"Kerala mural style: bold outlines show the ascetic seated cross-legged with a leaf-plate, stylized trees and creepers forming an arch, warm red-yellow-green pigments, large calm eyes, decorative border with conch and lotus motifs to hint Vaishnava orientation.","pichwai_prompt":"Pichwai cloth painting style: central ascetic figure in a forest mandala framed by ornate floral borders, lotus and peacock motifs at corners, deep blue-green ground with gold highlights; the ‘eight mouthfuls’ suggested by eight small stylized morsels on the leaf-plate, devotional symmetry and intricate patterning."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["rustling leaves","distant village sounds softened","woodpecker taps","gentle breath pauses","silence"]}

Sandhi Resolution Notes: चान्येषु → च + अन्येषु; ग्रामादाहृत्य → ग्रामात् + आहृत्य; चाश्नीयात् → च + अश्नीयात्; ग्रासान्वने → ग्रासान् + वने

FAQs

It teaches moderation for a forest-dweller: obtain alms/food from the village and limit oneself to a fixed, small quantity—eight mouthfuls.

Dvija (“twice-born”) refers to the traditional three varṇas eligible for Vedic initiation—Brāhmaṇa, Kṣatriya, and Vaiśya—here referenced as the social-religious community from whom food may be sought.

Self-restraint and non-indulgence: even when food is available, the practitioner curbs appetite and lives simply, supporting tapas and mental discipline.