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Shloka 65

Account of Various Sacred Tīrthas

Pilgrimage Merits and Prayāga Supremacy

अभिगम्य महादेवमभ्यर्च्य च नराधिप । प्रदक्षिणमुपावृत्य गाणपत्यमवाप्नुयात्

abhigamya mahādevamabhyarcya ca narādhipa | pradakṣiṇamupāvṛtya gāṇapatyamavāpnuyāt

اے بادشاہ! مہادیو کے حضور پہنچ کر اور طریقۂ شریعت کے مطابق ان کی پوجا و ارچنا کر کے، پرَدَکشِنا کرے اور پھر لوٹ آئے؛ یوں وہ گنپتی کے پیروکاروں کی گانپتیہ حالت حاصل کرتا ہے۔

अभिगम्यhaving approached
अभिगम्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootअभि + √गम् (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having approached’
महादेवम्Mahādeva (Śiva)
महादेवम्:
Karma (Object/कर्म)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः—महा + देव
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootअभि + √अर्च् (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having worshipped’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
नराधिपO king (lord of men)
नराधिप:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनराधिप (प्रातिपदिक; संबोधन)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुषः—नराणाम् अधिपः
प्रदक्षिणम्circumambulation
प्रदक्षिणम्:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeNoun
Rootप्रदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; क्रियाविशेषणवत् (as adverbial accusative: ‘in circumambulation’)
उपावृत्यhaving circumambulated
उपावृत्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootउप + आ + √वृत् (धातु; ‘to turn/return’)
Formक्त्वान्त अव्यय (gerund), ‘having gone around/turned (in circumambulation)’
गाणपत्यम्the state/fruit related to Gaṇapati
गाणपत्यम्:
Karma (Object/कर्म)
TypeNoun
Rootगाणपत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
अवाप्नुयात्should attain
अवाप्नुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + √आप् (धातु; आप्नोति)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Narrator addressing a king (narādhipa) within the Svarga-khaṇḍa discourse

Concept: Proper approach (abhigamana), worship (abhyarcana), and circumambulation (pradakṣiṇā) are dharmic technologies that transform the worshipper’s spiritual identity.

Application: In any temple visit: enter with humility, offer what you can, circumambulate mindfully, and leave without agitation—ritual completeness trains attention and devotion.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: temple

Visual Art Cues: {"scene_description":"A kingly pilgrim approaches a stone Śiva-liṅga shrine, offering bilva leaves and water, then performs a slow pradakṣiṇā along a lamp-lit corridor. As he completes the circuit and turns back, subtle Gaṇapati symbols—modaka, mouse banner, and a gentle elephant-faced presence—appear as auspicious confirmation of ‘gaṇapatya’ attainment.","primary_figures":["Mahādeva (Śiva-liṅga or anthropomorphic Śiva)","Pilgrim/king (narādhipa)","Gaṇapati (subtle epiphany or small shrine)"],"setting":"Temple courtyard with liṅga-pīṭha, oil lamps, bilva trees, and a circumambulatory path marked by stone lotuses.","lighting_mood":"temple lamp-lit","color_palette":["lamp amber","stone grey","bilva green","vermillion red","smoke-black"],"tanjore_prompt":"Tanjore painting style: central Śiva-liṅga with ornate gold arch, the king-pilgrim in royal yet humble posture offering water; thick gold leaf on lamp flames and jewelry, rich reds/greens, and a small Gaṇapati icon to the side with gem-studded ornaments, symmetrical pradakṣiṇā path motifs.","pahari_prompt":"Pahari miniature style: intimate temple courtyard scene, delicate lamps, soft shadows; the pilgrim mid-circumambulation, Śiva shrine calm and understated; refined facial features, gentle palette, architectural detail with fine linework.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized Śiva with serene gaze or iconic liṅga, the king in profile; strong reds/yellows/greens, rhythmic lamp patterns, temple-wall composition emphasizing pradakṣiṇā movement.","pichwai_prompt":"Pichwai cloth painting style: ornate border of bilva leaves and floral motifs; central shrine with lamps, repeated circular patterns suggesting pradakṣiṇā; a small Gaṇapati motif integrated into the border, deep blue background with gold highlights."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["temple bells","oil lamp crackle","soft drum (mridangam)","murmured mantras","footsteps circling stone"]}

Sandhi Resolution Notes: महादेवमभ्यर्च्य = महादेवम् + अभ्यर्च्य; गाणपत्यमवाप्नुयात् = गाणपत्यम् + अवाप्नुयात्.

M
Mahādeva (Śiva)
G
Gaṇapati

FAQs

Approach Mahādeva, worship him, perform pradakṣiṇā (circumambulation), and then return—presented as a complete devotional act.

It indicates attaining a Gaṇapatya affiliation or devotional standing connected with Gaṇapati—i.e., becoming aligned with Gaṇapati-centered devotion.

Reverent approach, proper worship, and respectful circumambulation are portrayed as disciplined devotional conduct that yields a defined spiritual identity or merit.