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Shloka 12

Somārcana — Worship and Pacification of Soma (Moon) within Graha-Rites

मृत्युकाले तनोर्मध्यात्प्राणेन सह गच्छति । शीर्षान्तस्थः सदा चंद्रो द्विरष्टकलया युतः

mṛtyukāle tanormadhyātprāṇena saha gacchati | śīrṣāntasthaḥ sadā caṃdro dviraṣṭakalayā yutaḥ

موت کے وقت یہ جسم کے وسط سے، پران کے ساتھ ہی روانہ ہو جاتا ہے۔ سر کے تاج پر ہمیشہ چاند قائم ہے، جو سولہ کلاؤں سے آراستہ ہے۔

mṛtyu-kāleat the time of death
mṛtyu-kāle:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmṛtyu (प्रातिपदिक) + kāla (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (एकवचन); tatpuruṣa: mṛtyoḥ kālaḥ
tanoḥof the body
tanoḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottanu (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Ṣaṣṭhī (6th/षष्ठी), Ekavacana (एकवचन)
madhyātfrom the middle
madhyāt:
Apādāna (अपादान)
TypeNoun
Rootmadhya (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Pañcamī (5th/पञ्चमी), Ekavacana (एकवचन); apādāna
prāṇenawith the life-breath
prāṇena:
Sahakārī/Karaṇa (सहकारी/करण)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Tṛtīyā (3rd/तृतीया), Ekavacana (एकवचन)
sahatogether with
saha:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootsaha (अव्यय)
FormSahārtha-avyaya (सहार्थ-अव्यय) 'with'
gacchatigoes
gacchati:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
FormLaṭ (लट्/present), Prathama-puruṣa (3rd person/प्रथमपुरुष), Ekavacana (एकवचन); parasmaipada
śīrṣa-anta-sthaḥsituated at the end/top of the head
śīrṣa-anta-sthaḥ:
Karta (कर्ता)
TypeAdjective
Rootśīrṣa (प्रातिपदिक) + anta (प्रातिपदिक) + stha (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); tatpuruṣa: śīrṣasya ante sthitaḥ
sadāalways
sadā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsadā (अव्यय)
FormKāla-avyaya (काल-अव्यय) adverb
candraḥthe Moon
candraḥ:
Karta (कर्ता)
TypeNoun
Rootcandra (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन)
dviraṣṭa-kalayāwith (his) dviraṣṭa measure of digits/parts
dviraṣṭa-kalayā:
Karaṇa (करण)
TypeNoun
Rootdvi (प्रातिपदिक) + raṣṭa (प्रातिपदिक) + kalā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Tṛtīyā (3rd/तृतीया), Ekavacana (एकवचन); tatpuruṣa: dviraṣṭa-saṅkhyāyāḥ kalā (with a measure of 'dviraṣṭa' parts)
yutaḥendowed, joined
yutaḥ:
Karta (कर्ता)
TypeAdjective
Rootyuj (धातु) → yuta (कृदन्त)
FormKta-pratyaya (क्त-प्रत्यय) past participle; Pumliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); agrees with 'candraḥ'

Unspecified (context-dependent within Adhyaya 80; likely a narrator in a dialogue tradition such as Pulastya speaking to Bhīṣma)

Concept: At death, the departing principle moves with prāṇa; the crown is described as the seat of the lunar sixteenfold fullness—hinting at subtle channels and the importance of the head-center in the final transition.

Application: Cultivate daily practices that steady prāṇa and mind—japa, regulated breathing, sattvika living—so that the final moment is not chaotic; keep a habit of Hari-smaraṇa, especially before sleep (a daily rehearsal of letting go).

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: temple

Visual Art Cues: {"scene_description":"A liminal deathbed scene rendered with sacred subtlety: from the mid-body a stream of luminous prāṇa rises upward like a silver thread. At the crown, a serene moon-disc with sixteen distinct petals/phases glows, suggesting the ṣoḍaśa-kalā fullness; attendants chant softly while the departing soul is shown as a tiny light moving with the breath.","primary_figures":["departing jīva as a small light-form","prāṇa as luminous current","Chandra (moon principle at the crown)","family/disciples chanting (optional)"],"setting":"quiet interior chamber or hermitage room with minimal objects: lamp, water pot, prayer beads; subtle overlay of yogic anatomy (nāḍīs)","lighting_mood":"lamp-lit","color_palette":["pearl silver","indigo","smoky violet","warm amber","chalk white"],"tanjore_prompt":"Tanjore painting style: central reclining figure with stylized subtle-body glow; a silver-white moon mandala at the crown with sixteen petal-like kalās, highlighted with gold leaf accents; prāṇa depicted as an embossed luminous stream; ornate border, devotional solemnity, rich maroons and deep blues.","pahari_prompt":"Pahari miniature style: intimate interior with delicate shading; a thin silver thread of breath rising; the moon at the crown painted as a refined disc with tiny segmented kalās; soft, compassionate attendants in the background, cool indigo night tones and gentle lamp glow.","kerala_mural_prompt":"Kerala mural style: bold outlines; stylized anatomy with crown-moon mandala; strong amber lamp and deep green/indigo background; expressive eyes of attendants, temple-wall aesthetic emphasizing the sacred transition.","pichwai_prompt":"Pichwai cloth painting style: symbolic rather than literal—central figure surrounded by lotus petals; above the head a large moon with sixteen lotus-petal segments; ornate floral borders and subtle star motifs; deep indigo cloth with gold and white detailing, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"emotional","sound_elements":["low chanting","single bell at intervals","soft sobbing hush","lamp crackle","deep silence after cadence"]}

Sandhi Resolution Notes: tanormadhyātprāṇena = tanoḥ + madhyāt + prāṇena; śīrṣāntasthaḥ = śīrṣa-anta-sthaḥ; dviraṣṭakalayā = dviraṣṭa-kalayā.

C
Candra (Moon)

FAQs

It describes a subtle departure: something (implied to be the jīva or subtle principle) leaves from the body’s middle region together with prāṇa, emphasizing death as a prāṇic and subtle-body transition rather than only a physical event.

Sixteen kalās are a common Indic symbol of completeness and subtle vitality. Placing Candra at the crown suggests an inner, psycho-cosmic center associated with cooling nectar-like vitality and higher subtle functioning.

Yes. References to prāṇa, bodily “middle,” and a lunar principle at the crown align with yogic and tantric-style subtle anatomy motifs found across Purāṇic and allied literature.