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Shloka 97

Right Conduct, Offenses Against Brāhmaṇas, Truthfulness, and the Greatness of the Cow

Go-Māhātmya

एवं मिथ्या न कर्त्तव्या मृषा पापप्रसूतिका । नास्ति सत्यात्परोधर्मो नानृतात्पातकं परम्

evaṃ mithyā na karttavyā mṛṣā pāpaprasūtikā | nāsti satyātparodharmo nānṛtātpātakaṃ param

پس جھوٹ نہیں بولنا چاہیے؛ جھوٹ گناہ کو جنم دیتا ہے۔ سچ سے بڑھ کر کوئی دھرم نہیں، اور جھوٹ سے بڑھ کر کوئی پاتک نہیں۔

एवम्thus
एवम्:
क्रियाविशेषण (Adverb)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb: thus)
मिथ्याfalsely
मिथ्या:
क्रियाविशेषण (Adverb)
TypeIndeclinable
Rootमिथ्या (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb: falsely)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
कर्तव्याto be done/should be done
कर्तव्या:
विधेय (Predicate)
TypeAdjective
Rootकृ (धातु) → कर्तव्य (कृदन्त-प्रातिपदिक)
Formकृत्य-प्रत्यय (तव्यत्; gerundive/obligatory), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; (मिथ्या) इति विषयस्य विधेय; ‘should be done’ in negative
मृषाfalsehood
मृषा:
सम्बन्ध/विधेय-विशेषण (Predicate qualifier)
TypeIndeclinable
Rootमृषा (अव्यय)
Formअव्यय (adverb/noun-like usage: falsely)
पापप्रसूतिकाsin-producing
पापप्रसूतिका:
विशेषण (Qualifier)
TypeAdjective
Rootपाप + प्रसूतिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; मृषा इति विशेषण; ‘पापं प्रसूते’ (sin-producing)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अस्तिis/exists
अस्ति:
क्रिया (Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
सत्यात्than truth/from truth
सत्यात्:
अपादान (Apādāna)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन; अपादान (comparison: than truth)
परःhigher/superior
परः:
विशेषण (Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; धर्मः इति विशेषण
धर्मःdharma/righteousness
धर्मः:
कर्ता (Karta)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; कर्ता (of अस्ति)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अनृतात्than untruth/from falsehood
अनृतात्:
अपादान (Apādāna)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन; अपादान (comparison: than untruth)
पातकम्sin/crime
पातकम्:
कर्ता (Karta)
TypeNoun
Rootपातक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्ता (of अस्ति, understood)
परम्greater
परम्:
विशेषण (Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; पातकम् इति विशेषण

Not specified in the provided excerpt (context needed to identify the dialogue pair).

Concept: Do not lie; falsehood generates sin. Truth is the highest dharma; untruth the greatest transgression.

Application: Practice truthful, non-manipulative speech; avoid ‘small lies’ that normalize deception; when truth may harm, speak with compassion and timing while refusing falsehood.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A serene sage writes the words ‘SATYAM’ on a palm-leaf manuscript while a faint shadow of a serpent (symbol of deceit) recoils and dissolves. Above, a luminous, unseen presence suggests Nārāyaṇa’s satya-saṅkalpa, bathing the scene in calm radiance.","primary_figures":["sage/ācārya","symbolic serpent of deceit (allegorical)","subtle divine presence of Nārāyaṇa (non-anthropomorphic glow)"],"setting":"quiet āśrama study space with palm-leaf manuscripts, ink pot, tulasi-like sacred plants in the periphery, and a small lamp","lighting_mood":"divine radiance","color_palette":["lotus pink","warm gold","sage green","cream white","midnight blue"],"tanjore_prompt":"Tanjore painting style: central sage inscribing ‘satya’ on palm leaves, gold leaf aura filling the background as a symbol of Nārāyaṇa’s presence; ornate lamp and manuscript stand, rich reds/greens, embossed gold borders, jewel-toned highlights.","pahari_prompt":"Pahari miniature style: intimate āśrama interior with delicate brushwork—sage, manuscripts, a dissolving shadow-serpent; cool blues and creams, refined facial serenity, gentle natural elements outside the window.","kerala_mural_prompt":"Kerala mural style: bold outlines—sage seated with manuscript, stylized serpent motif retreating; radiant circular mandala behind indicating divine truth, red/yellow/green palette with black contours.","pichwai_prompt":"Pichwai cloth painting style: allegorical ‘satya’ theme framed by lotus borders; deep blue ground with gold script-like motifs, peacocks and floral vines, subtle conch/chakra emblems indicating Viṣṇu’s dharma."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","soft tanpura drone","temple lamp flicker","distant birds"]}

Sandhi Resolution Notes: नास्ति = न + अस्ति; सत्यात्परोधर्मो = सत्यात् + परः + धर्मः; नानृतात्पातकं = न + अनृतात् + पातकम्.

FAQs

It teaches that truth (satya) is the highest dharma, while falsehood (anṛta/mṛṣā) is the greatest sin because it generates further wrongdoing.

In this shloka, the focus is ethical instruction rather than a creation narrative; it presents a universal dharmic rule emphasized within the Sṛṣṭikhaṇḍa context.

It advises avoiding deliberate deception in speech and action, treating truthfulness as a primary moral obligation and recognizing lying as a root cause of further moral decline.