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Shloka 19

Slaying of Andhaka; Hymn to the Sun; Glory of Brahmins; Gayatri Nyasa and Pranayama

दहन्नतीवतेजोभिः कालाग्निरिव संक्षये । मुखैर्दंष्ट्रांकुरांकैश्च द्वितीयेन्दुकलोज्ज्वलैः

dahannatīvatejobhiḥ kālāgniriva saṃkṣaye | mukhairdaṃṣṭrāṃkurāṃkaiśca dvitīyendukalojjvalaiḥ

وہ بے پناہ نور سے دہک رہا تھا—گویا یُگ کے اختتام پر زمانے کی آگ—اور اس کے چہروں پر اُگتے ہوئے نیشوں کے نشان تھے، جو چاند کی دوسری ہلالی کلا کی طرح چمک رہے تھے۔

दहन्burning
दहन्:
Karta (Subject qualifier)
TypeAdjective
Root√दह् (धातु) + शतृ (शतृ-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; वर्तमानकाले कृदन्त (present participle)
अतीवexceedingly
अतीव:
Kriyāviśeṣaṇa (Adverbial modifier)
TypeIndeclinable
Rootअतीव (अव्यय)
Formअव्यय; अतिशयार्थक क्रियाविशेषण (intensifier)
तेजोभिःwith splendors/fiery energies
तेजोभिः:
Karaṇa (Instrument/means)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन
कालाग्निःthe fire of Time (cosmic fire)
कालाग्निः:
Upamāna/Karta (Simile subject)
TypeNoun
Rootकाल + अग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (कालस्य अग्निः)
इवlike
इव:
Upamā-dyotaka (Simile marker)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमावाचक (simile particle)
संक्षयेat the time of destruction/dissolution
संक्षये:
Adhikaraṇa (Locative: at dissolution)
TypeNoun
Rootसंक्षय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण (locus/time)
मुखैःwith mouths
मुखैः:
Karaṇa (Instrument/means)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन
दंष्ट्रांकुरांकैःwith mouths marked by protruding fangs
दंष्ट्रांकुरांकैः:
Viśeṣaṇa (Qualifier of mukhaiḥ)
TypeAdjective
Rootदंष्ट्रा + अंकुर + अंक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; बहुपद-तत्पुरुष; ‘having marks/sprouts of fangs’ (fang-protrusion-marked)
and
:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
द्वितीयेन्दुकलोज्ज्वलैःshining like the crescent of the second-day moon
द्वितीयेन्दुकलोज्ज्वलैः:
Viśeṣaṇa (Qualifier of mukhaiḥ/daṃṣṭrā...)
TypeAdjective
Rootद्वितीय + इन्दु + कला + उज्ज्वल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; बहुपद-तत्पुरुष; ‘bright like the second-day moon’s digit’

Unspecified in provided excerpt (narrative description within the Adhyaya context).

Concept: The Lord’s terrifying manifestation is a dharmic corrective—divine power appears in forms suited to restrain adharma.

Application: When confronted with chaos or injustice, remember that divine order can manifest as firm restraint; cultivate inner discipline that ‘burns’ harmful impulses without hatred.

Primary Rasa: raudra

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A colossal divine figure erupts into view, blazing like the end-of-age fire, his many faces crowned with crescent-moon gleams and fangs budding like sharp sprouts. The air shimmers with heat-haze; the horizon curls as if time itself is burning, while onlookers—shadowy daityas—recoil at the unbearable radiance.","primary_figures":["Ugra form of the Lord (Vishnu/Īśa in fierce manifestation)","Daityas/Asuras (silhouetted, recoiling)"],"setting":"Cosmic battlefield at the edge of dissolution—charred sky, molten clouds, fractured earth-plane with embers drifting upward.","lighting_mood":"divine radiance","color_palette":["incandescent gold","ember orange","smoke black","moon-silver","deep crimson"],"tanjore_prompt":"Tanjore painting style: a fierce divine theophany with multiple faces, each face rimmed by moon-crescent highlights and small sprouting fangs; the body surrounded by a halo of blazing gold leaf, flames rendered with rich reds and oranges; gem-studded ornaments catching light; asuras in the lower register in dark tones, recoiling; heavy gold leaf embellishment for aura and weapons, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: a lyrical yet terrifying cosmic scene—cool smoky sky with warm fire-glow gradients; the deity’s many faces delicately modeled with refined features, crescent-moon glints on crowns; subtle flame motifs curling like clouds; tiny asuras scattered across the ground plane; fine brushwork, restrained but intense palette, Himalayan-style atmospheric layering.","kerala_mural_prompt":"Kerala mural style: bold black outlines and monumental frontal deity with multiple faces, wide expressive eyes, crescent-moon accents; thick flame aureole in red-yellow-green pigments; stylized fangs and ornaments; asuras simplified in lower band; temple-wall aesthetic with rhythmic patterning of fire and aura.","pichwai_prompt":"Pichwai cloth painting style: transform the cosmic blaze into ornate floral-fire motifs; central fierce deity with multiple faces and a radiant aureole, surrounded by lotus-and-flame borders; deep blue-black background punctuated by gold and crimson; intricate decorative framing, stylized clouds and embers as repeating patterns, Nathdwara-inspired ornament density."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["conch shell","temple bells","low drum (mridanga) pulses","crackling fire ambience","wind roar"]}

Sandhi Resolution Notes: दहन्नतीव = दहन् अतीव; मुखैर्दंष्ट्रांकुरांकैश्च = मुखैः दंष्ट्रांकुरांकैः च; द्वितीयेन्दुकलोज्ज्वलैः = द्वितीय-इन्दु-कला-उज्ज्वलैः.

FAQs

It signals an apocalyptic, world-consuming intensity—an image typically used for cosmic dissolution (pralaya) to express overwhelming power and inevitability.

The fanged imagery emphasizes a fearsome, protective or destructive aspect of a being—often used in Purāṇic descriptions of formidable forms that subdue chaos or adversaries.

It provides a vivid, paradoxical contrast: even within a terrifying appearance, there is a cool, sharp lunar brilliance—suggesting distinct, crescent-like gleams (perhaps of teeth or facial marks).